Luke 13:29

Authorized King James Version

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And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἥξουσιν they shall come G2240
ἥξουσιν they shall come
Strong's: G2240
Word #: 2 of 18
to arrive, i.e., be present (literally or figuratively)
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 3 of 18
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἀνατολῶν the east G395
ἀνατολῶν the east
Strong's: G395
Word #: 4 of 18
a rising of light, i.e., dawn (figuratively); by implication, the east (also in plural)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 5 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δυσμῶν from the west G1424
δυσμῶν from the west
Strong's: G1424
Word #: 6 of 18
the sun-set, i.e., (by implication) the western region
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 8 of 18
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
βοῤῥᾶ the north G1005
βοῤῥᾶ the north
Strong's: G1005
Word #: 9 of 18
the north (properly, wind)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νότου from the south G3558
νότου from the south
Strong's: G3558
Word #: 11 of 18
the south(-west) wind; by extension, the southern quarter itself
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνακλιθήσονται shall sit down G347
ἀνακλιθήσονται shall sit down
Strong's: G347
Word #: 13 of 18
to lean back
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 14 of 18
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 15 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλείᾳ the kingdom G932
βασιλείᾳ the kingdom
Strong's: G932
Word #: 16 of 18
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 17 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 18 of 18
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

Jesus reveals salvation's universal scope: 'And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.' This imagery echoes Isaiah 49:12, 59:19 and Psalm 107:3, prophecies about God gathering His scattered people. The four directions represent universality—people from all nations will enter God's kingdom. The phrase 'sit down' means to recline at a banquet, indicating intimate fellowship and celebration. This inclusion of Gentiles alongside patriarchs fulfills God's promise to Abraham that through him all nations would be blessed (Genesis 12:3, 22:18). The Kingdom is not ethnically exclusive but spiritually inclusive—all who believe, regardless of ethnicity, are welcomed.

Historical Context

This teaching prepared disciples for the Gentile mission that would dominate Acts and the epistles. Jewish exclusivism was a major obstacle to gospel expansion, requiring divine intervention (Acts 10-11) and apostolic councils (Acts 15) to overcome. Paul's missions deliberately targeted Gentiles after Jewish rejection (Acts 13:46, 18:6, 28:28). His letters emphasize that in Christ, ethnic and social distinctions become irrelevant—there is neither Jew nor Greek, slave nor free, male nor female (Galatians 3:28). Jesus' teaching here provides the theological foundation for this radical inclusivity.

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