Luke 13:28

Authorized King James Version

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There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

Original Language Analysis

ἐκεῖ There G1563
ἐκεῖ There
Strong's: G1563
Word #: 1 of 29
there; by extension, thither
ἔσται shall be G2071
ἔσται shall be
Strong's: G2071
Word #: 2 of 29
will be
G3588
Strong's: G3588
Word #: 3 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
κλαυθμὸς weeping G2805
κλαυθμὸς weeping
Strong's: G2805
Word #: 4 of 29
lamentation
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 6 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
βρυγμὸς gnashing G1030
βρυγμὸς gnashing
Strong's: G1030
Word #: 7 of 29
a grating (of the teeth)
τῶν G3588
τῶν
Strong's: G3588
Word #: 8 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
ὀδόντων of teeth G3599
ὀδόντων of teeth
Strong's: G3599
Word #: 9 of 29
a "tooth"
ὅταν when G3752
ὅταν when
Strong's: G3752
Word #: 10 of 29
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
ὄψησθε ye shall see G3700
ὄψησθε ye shall see
Strong's: G3700
Word #: 11 of 29
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1
Ἀβραὰμ Abraham G11
Ἀβραὰμ Abraham
Strong's: G11
Word #: 12 of 29
abraham, the hebrew patriarch
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἰσαὰκ Isaac G2464
Ἰσαὰκ Isaac
Strong's: G2464
Word #: 14 of 29
isaac (i.e., jitschak), the son of abraham
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἰακὼβ Jacob G2384
Ἰακὼβ Jacob
Strong's: G2384
Word #: 16 of 29
jacob (i.e., ja`akob), the progenitor of the israelites
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πάντας all G3956
πάντας all
Strong's: G3956
Word #: 18 of 29
all, any, every, the whole
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 19 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
προφήτας the prophets G4396
προφήτας the prophets
Strong's: G4396
Word #: 20 of 29
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 21 of 29
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 22 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλείᾳ the kingdom G932
βασιλείᾳ the kingdom
Strong's: G932
Word #: 23 of 29
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 24 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 25 of 29
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 26 of 29
you (as the objective of a verb or preposition)
δὲ and G1161
δὲ and
Strong's: G1161
Word #: 27 of 29
but, and, etc
ἐκβαλλομένους yourselves thrust G1544
ἐκβαλλομένους yourselves thrust
Strong's: G1544
Word #: 28 of 29
to eject (literally or figuratively)
ἔξω out G1854
ἔξω out
Strong's: G1854
Word #: 29 of 29
out(-side) (of doors), literally or figuratively

Analysis & Commentary

Jesus describes the anguish of the excluded: 'There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.' This phrase appears frequently in Jesus' teaching about final judgment (Matthew 8:12, 13:42, 13:50, 22:13, 24:51, 25:30), indicating extreme anguish, regret, and rage. The excluded will see the patriarchs and prophets in God's kingdom while they themselves are 'thrust out,' forcibly expelled. The horror lies not merely in suffering but in the realization of irreversible loss—seeing the salvation they could have had but rejected.

Historical Context

Jewish theology assumed the patriarchs and prophets would be resurrected and honored in the messianic kingdom. Jesus affirms this but shocks His audience by suggesting many Jews will be excluded while Gentiles are included (v. 29). This reversal of expectations challenges ethnic privilege and religious presumption. The image of judgment as exclusion from a feast appears throughout Scripture (Matthew 22:1-14, 25:1-13, Revelation 19:9). The wedding banquet represents intimate fellowship with God, while exclusion represents eternal separation—the essence of hell.

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