Leviticus 7:32

Authorized King James Version

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And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.

Original Language Analysis

וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 1 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שׁ֣וֹק shoulder H7785
שׁ֣וֹק shoulder
Strong's: H7785
Word #: 2 of 8
the (lower) leg (as a runner)
הַיָּמִ֔ין And the right H3225
הַיָּמִ֔ין And the right
Strong's: H3225
Word #: 3 of 8
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
תִּתְּנ֥וּ shall ye give H5414
תִּתְּנ֥וּ shall ye give
Strong's: H5414
Word #: 4 of 8
to give, used with greatest latitude of application (put, make, etc.)
תְרוּמָ֖ה for an heave offering H8641
תְרוּמָ֖ה for an heave offering
Strong's: H8641
Word #: 5 of 8
a present (as offered up), especially in sacrifice or as tribute
לַכֹּהֵ֑ן unto the priest H3548
לַכֹּהֵ֑ן unto the priest
Strong's: H3548
Word #: 6 of 8
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
מִזִּבְחֵ֖י of the sacrifices H2077
מִזִּבְחֵ֖י of the sacrifices
Strong's: H2077
Word #: 7 of 8
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
שַׁלְמֵיכֶֽם׃ of your peace offerings H8002
שַׁלְמֵיכֶֽם׃ of your peace offerings
Strong's: H8002
Word #: 8 of 8
properly, requital, i.e., a (voluntary) sacrifice in thanks

Analysis & Commentary

And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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