Leviticus 7:34

Authorized King James Version

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For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

Original Language Analysis

כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 1 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חֲזֵ֨ה breast H2373
חֲזֵ֨ה breast
Strong's: H2373
Word #: 3 of 23
the breast (as most seen in front)
הַתְּנוּפָ֜ה For the wave H8573
הַתְּנוּפָ֜ה For the wave
Strong's: H8573
Word #: 4 of 23
a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
וְאֵ֣ת׀ H853
וְאֵ֣ת׀
Strong's: H853
Word #: 5 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שׁ֣וֹק shoulder H7785
שׁ֣וֹק shoulder
Strong's: H7785
Word #: 6 of 23
the (lower) leg (as a runner)
הַתְּרוּמָ֗ה and the heave H8641
הַתְּרוּמָ֗ה and the heave
Strong's: H8641
Word #: 7 of 23
a present (as offered up), especially in sacrifice or as tribute
לָקַ֙חְתִּי֙ have I taken H3947
לָקַ֙חְתִּי֙ have I taken
Strong's: H3947
Word #: 8 of 23
to take (in the widest variety of applications)
מֵאֵ֣ת H853
מֵאֵ֣ת
Strong's: H853
Word #: 9 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֥י and unto his sons H1121
בְּנֵ֥י and unto his sons
Strong's: H1121
Word #: 10 of 23
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 11 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מִזִּבְחֵ֖י from off the sacrifices H2077
מִזִּבְחֵ֖י from off the sacrifices
Strong's: H2077
Word #: 12 of 23
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
שַׁלְמֵיהֶ֑ם of their peace offerings H8002
שַׁלְמֵיהֶ֑ם of their peace offerings
Strong's: H8002
Word #: 13 of 23
properly, requital, i.e., a (voluntary) sacrifice in thanks
וָֽאֶתֵּ֣ן and have given H5414
וָֽאֶתֵּ֣ן and have given
Strong's: H5414
Word #: 14 of 23
to give, used with greatest latitude of application (put, make, etc.)
אֹ֠תָם H853
אֹ֠תָם
Strong's: H853
Word #: 15 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְאַֽהֲרֹ֨ן them unto Aaron H175
לְאַֽהֲרֹ֨ן them unto Aaron
Strong's: H175
Word #: 16 of 23
aharon, the brother of moses
הַכֹּהֵ֤ן the priest H3548
הַכֹּהֵ֤ן the priest
Strong's: H3548
Word #: 17 of 23
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בְּנֵ֥י and unto his sons H1121
בְּנֵ֥י and unto his sons
Strong's: H1121
Word #: 18 of 23
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לְחָק by a statute H2706
לְחָק by a statute
Strong's: H2706
Word #: 19 of 23
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
עוֹלָ֔ם for ever H5769
עוֹלָ֔ם for ever
Strong's: H5769
Word #: 20 of 23
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
מֵאֵ֖ת H853
מֵאֵ֖ת
Strong's: H853
Word #: 21 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֥י and unto his sons H1121
בְּנֵ֥י and unto his sons
Strong's: H1121
Word #: 22 of 23
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 23 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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