Leviticus 7:33

Authorized King James Version

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He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

Original Language Analysis

הַמַּקְרִ֞יב that offereth H7126
הַמַּקְרִ֞יב that offereth
Strong's: H7126
Word #: 1 of 13
to approach (causatively, bring near) for whatever purpose
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דַּ֧ם the blood H1818
דַּ֧ם the blood
Strong's: H1818
Word #: 3 of 13
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
הַשְּׁלָמִ֛ים of the peace offerings H8002
הַשְּׁלָמִ֛ים of the peace offerings
Strong's: H8002
Word #: 4 of 13
properly, requital, i.e., a (voluntary) sacrifice in thanks
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַחֵ֖לֶב and the fat H2459
הַחֵ֖לֶב and the fat
Strong's: H2459
Word #: 6 of 13
fat, whether literally or figuratively; hence, the richest or choice part
מִבְּנֵ֣י He among the sons H1121
מִבְּנֵ֣י He among the sons
Strong's: H1121
Word #: 7 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹ֑ן of Aaron H175
אַֽהֲרֹ֑ן of Aaron
Strong's: H175
Word #: 8 of 13
aharon, the brother of moses
ל֧וֹ H0
ל֧וֹ
Strong's: H0
Word #: 9 of 13
תִֽהְיֶ֛ה H1961
תִֽהְיֶ֛ה
Strong's: H1961
Word #: 10 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שׁ֥וֹק shoulder H7785
שׁ֥וֹק shoulder
Strong's: H7785
Word #: 11 of 13
the (lower) leg (as a runner)
הַיָּמִ֖ין shall have the right H3225
הַיָּמִ֖ין shall have the right
Strong's: H3225
Word #: 12 of 13
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
לְמָנָֽה׃ for his part H4490
לְמָנָֽה׃ for his part
Strong's: H4490
Word #: 13 of 13
properly, something weighed out, i.e., (generally) a division; specifically (of food) a ration; also a lot

Analysis & Commentary

He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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