Leviticus 7:31

Authorized King James Version

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And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

Original Language Analysis

וְהִקְטִ֧יר shall burn H6999
וְהִקְטִ֧יר shall burn
Strong's: H6999
Word #: 1 of 9
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הַכֹּהֵ֛ן And the priest H3548
הַכֹּהֵ֛ן And the priest
Strong's: H3548
Word #: 2 of 9
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַחֵ֖לֶב the fat H2459
הַחֵ֖לֶב the fat
Strong's: H2459
Word #: 4 of 9
fat, whether literally or figuratively; hence, the richest or choice part
הַמִּזְבֵּ֑חָה upon the altar H4196
הַמִּזְבֵּ֑חָה upon the altar
Strong's: H4196
Word #: 5 of 9
an altar
וְהָיָה֙ H1961
וְהָיָה֙
Strong's: H1961
Word #: 6 of 9
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הֶֽחָזֶ֔ה but the breast H2373
הֶֽחָזֶ֔ה but the breast
Strong's: H2373
Word #: 7 of 9
the breast (as most seen in front)
לְאַֽהֲרֹ֖ן shall be Aaron's H175
לְאַֽהֲרֹ֖ן shall be Aaron's
Strong's: H175
Word #: 8 of 9
aharon, the brother of moses
וּלְבָנָֽיו׃ and his sons H1121
וּלְבָנָֽיו׃ and his sons
Strong's: H1121
Word #: 9 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

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