Leviticus 3:5

Authorized King James Version

PDF

And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.

Original Language Analysis

וְהִקְטִ֨ירוּ shall burn H6999
וְהִקְטִ֨ירוּ shall burn
Strong's: H6999
Word #: 1 of 17
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
אֹת֤וֹ H853
אֹת֤וֹ
Strong's: H853
Word #: 2 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְנֵֽי sons H1121
בְנֵֽי sons
Strong's: H1121
Word #: 3 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַהֲרֹן֙ And Aaron's H175
אַהֲרֹן֙ And Aaron's
Strong's: H175
Word #: 4 of 17
aharon, the brother of moses
הַמִּזְבֵּ֔חָה it on the altar H4196
הַמִּזְבֵּ֔חָה it on the altar
Strong's: H4196
Word #: 5 of 17
an altar
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָ֣עֹלָ֔ה upon the burnt sacrifice H5930
הָ֣עֹלָ֔ה upon the burnt sacrifice
Strong's: H5930
Word #: 7 of 17
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 8 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽעֵצִ֖ים which is upon the wood H6086
הָֽעֵצִ֖ים which is upon the wood
Strong's: H6086
Word #: 10 of 17
a tree (from its firmness); hence, wood (plural sticks)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאֵ֑שׁ that is on the fire H784
הָאֵ֑שׁ that is on the fire
Strong's: H784
Word #: 13 of 17
fire (literally or figuratively)
אִשֵּׁ֛ה it is an offering made by fire H801
אִשֵּׁ֛ה it is an offering made by fire
Strong's: H801
Word #: 14 of 17
properly, a burnt-offering; but occasionally of any sacrifice
רֵ֥יחַ savour H7381
רֵ֥יחַ savour
Strong's: H7381
Word #: 15 of 17
odor (as if blown)
נִיחֹ֖חַ of a sweet H5207
נִיחֹ֖חַ of a sweet
Strong's: H5207
Word #: 16 of 17
properly, restful, i.e., pleasant; abstractly, delight
לַֽיהוָֽה׃ unto the LORD H3068
לַֽיהוָֽה׃ unto the LORD
Strong's: H3068
Word #: 17 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.

This verse falls within the section on Peace Offerings. The peace offering (שְׁלָמִים, shelamim) celebrated fellowship with God and community, with portions shared between God, priests, and worshipers.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The peace offering (שְׁלָמִים, shelamim) celebrated fellowship with God and community, with portions shared between God, priests, and worshipers. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources