Exodus 29:13

Authorized King James Version

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And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

Original Language Analysis

וְלָֽקַחְתָּ֗ And thou shalt take H3947
וְלָֽקַחְתָּ֗ And thou shalt take
Strong's: H3947
Word #: 1 of 20
to take (in the widest variety of applications)
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 2 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַחֵ֖לֶב all the fat H2459
הַחֵ֖לֶב all the fat
Strong's: H2459
Word #: 4 of 20
fat, whether literally or figuratively; hence, the richest or choice part
הַֽמְכַסֶּ֣ה that covereth H3680
הַֽמְכַסֶּ֣ה that covereth
Strong's: H3680
Word #: 5 of 20
properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַקֶּרֶב֒ the inwards H7130
הַקֶּרֶב֒ the inwards
Strong's: H7130
Word #: 7 of 20
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
וְאֵ֗ת H853
וְאֵ֗ת
Strong's: H853
Word #: 8 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיֹּתֶ֙רֶת֙ and the caul H3508
הַיֹּתֶ֙רֶת֙ and the caul
Strong's: H3508
Word #: 9 of 20
the lobe or flap of the liver (as if redundant or outhanging)
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכָּבֵ֔ד that is above the liver H3516
הַכָּבֵ֔ד that is above the liver
Strong's: H3516
Word #: 11 of 20
the liver (as the heaviest of the viscera)
וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 12 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁתֵּ֣י and the two H8147
שְׁתֵּ֣י and the two
Strong's: H8147
Word #: 13 of 20
two; also (as ordinal) twofold
הַכְּלָיֹ֔ת kidneys H3629
הַכְּלָיֹ֔ת kidneys
Strong's: H3629
Word #: 14 of 20
a kidney (as an essential organ); figuratively, the mind (as the interior self)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 15 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַחֵ֖לֶב all the fat H2459
הַחֵ֖לֶב all the fat
Strong's: H2459
Word #: 16 of 20
fat, whether literally or figuratively; hence, the richest or choice part
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 17 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עֲלֵיהֶ֑ן H5921
עֲלֵיהֶ֑ן
Strong's: H5921
Word #: 18 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְהִקְטַרְתָּ֖ that is upon them and burn H6999
וְהִקְטַרְתָּ֖ that is upon them and burn
Strong's: H6999
Word #: 19 of 20
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הַמִּזְבֵּֽחָה׃ them upon the altar H4196
הַמִּזְבֵּֽחָה׃ them upon the altar
Strong's: H4196
Word #: 20 of 20
an altar

Analysis & Commentary

The burnt offering represents complete dedication to God—the entire animal consumed by fire, ascending as sweet savor to the LORD. This prefigures Christ's total self-offering, holding nothing back, His life completely devoted to God's glory. The fire consuming the offering pictures divine acceptance—God receives Christ's sacrifice with pleasure. Our worship, offered through Christ, also ascends as fragrant offering acceptable to God.

Historical Context

The burnt offering (עֹלָה, olah, 'that which ascends') was one of Israel's primary sacrifices, representing voluntary dedication to God. Unlike sin offerings (which addressed guilt), burnt offerings expressed worshipful consecration.

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