Leviticus 3:16

Authorized King James Version

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And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD'S.

Original Language Analysis

וְהִקְטִירָ֥ם shall burn H6999
וְהִקְטִירָ֥ם shall burn
Strong's: H6999
Word #: 1 of 10
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הַכֹּהֵ֖ן And the priest H3548
הַכֹּהֵ֖ן And the priest
Strong's: H3548
Word #: 2 of 10
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַמִּזְבֵּ֑חָה them upon the altar H4196
הַמִּזְבֵּ֑חָה them upon the altar
Strong's: H4196
Word #: 3 of 10
an altar
לֶ֤חֶם it is the food H3899
לֶ֤חֶם it is the food
Strong's: H3899
Word #: 4 of 10
food (for man or beast), especially bread, or grain (for making it)
אִשֶּׁה֙ of the offering made by fire H801
אִשֶּׁה֙ of the offering made by fire
Strong's: H801
Word #: 5 of 10
properly, a burnt-offering; but occasionally of any sacrifice
לְרֵ֣יחַ savour H7381
לְרֵ֣יחַ savour
Strong's: H7381
Word #: 6 of 10
odor (as if blown)
נִיחֹ֔חַ for a sweet H5207
נִיחֹ֔חַ for a sweet
Strong's: H5207
Word #: 7 of 10
properly, restful, i.e., pleasant; abstractly, delight
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חֵ֖לֶב all the fat H2459
חֵ֖לֶב all the fat
Strong's: H2459
Word #: 9 of 10
fat, whether literally or figuratively; hence, the richest or choice part
לַֽיהוָֽה׃ is the LORD'S H3068
לַֽיהוָֽה׃ is the LORD'S
Strong's: H3068
Word #: 10 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD'S.

This verse falls within the section on Peace Offerings. The peace offering (שְׁלָמִים, shelamim) celebrated fellowship with God and community, with portions shared between God, priests, and worshipers.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The peace offering (שְׁלָמִים, shelamim) celebrated fellowship with God and community, with portions shared between God, priests, and worshipers. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

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