Leviticus 27:21

Authorized King James Version

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But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.

Original Language Analysis

וְהָיָ֨ה H1961
וְהָיָ֨ה
Strong's: H1961
Word #: 1 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּשְׂדֵ֣ה But the field H7704
כִּשְׂדֵ֣ה But the field
Strong's: H7704
Word #: 2 of 11
a field (as flat)
בְּצֵאת֣וֹ when it goeth out H3318
בְּצֵאת֣וֹ when it goeth out
Strong's: H3318
Word #: 3 of 11
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
בַיֹּבֵ֗ל in the jubile H3104
בַיֹּבֵ֗ל in the jubile
Strong's: H3104
Word #: 4 of 11
the blast of a horn (from its continuous sound); specifically, the signal of the silver trumpets; hence, the instrument itself and the festival thus i
קֹ֛דֶשׁ shall be holy H6944
קֹ֛דֶשׁ shall be holy
Strong's: H6944
Word #: 5 of 11
a sacred place or thing; rarely abstract, sanctity
לַֽיהוָ֖ה unto the LORD H3068
לַֽיהוָ֖ה unto the LORD
Strong's: H3068
Word #: 6 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּשְׂדֵ֣ה But the field H7704
כִּשְׂדֵ֣ה But the field
Strong's: H7704
Word #: 7 of 11
a field (as flat)
הַחֵ֑רֶם devoted H2764
הַחֵ֑רֶם devoted
Strong's: H2764
Word #: 8 of 11
physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination
לַכֹּהֵ֖ן thereof shall be the priest's H3548
לַכֹּהֵ֖ן thereof shall be the priest's
Strong's: H3548
Word #: 9 of 11
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
תִּֽהְיֶ֥ה H1961
תִּֽהְיֶ֥ה
Strong's: H1961
Word #: 10 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֲחֻזָּתֽוֹ׃ the possession H272
אֲחֻזָּתֽוֹ׃ the possession
Strong's: H272
Word #: 11 of 11
something seized, i.e., a possession (especially of land)

Analysis & Commentary

But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.

This verse falls within the section on Vows and Dedications. Regulations for voluntary vows and dedicating persons or property to God, teaching careful commitment.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

Regulations for voluntary vows and dedicating persons or property to God, teaching careful commitment. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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