Leviticus 25:31

Authorized King James Version

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But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

Original Language Analysis

וּבָתֵּ֣י But the houses H1004
וּבָתֵּ֣י But the houses
Strong's: H1004
Word #: 1 of 16
a house (in the greatest variation of applications, especially family, etc.)
הַֽחֲצֵרִ֗ים of the villages H2691
הַֽחֲצֵרִ֗ים of the villages
Strong's: H2691
Word #: 2 of 16
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 3 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֵין H369
אֵין
Strong's: H369
Word #: 4 of 16
a nonentity; generally used as a negative particle
לָהֶ֤ם H1992
לָהֶ֤ם
Strong's: H1992
Word #: 5 of 16
they (only used when emphatic)
חֹמָה֙ which have no wall H2346
חֹמָה֙ which have no wall
Strong's: H2346
Word #: 6 of 16
a wall of protection
סָבִ֔יב round about H5439
סָבִ֔יב round about
Strong's: H5439
Word #: 7 of 16
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שְׂדֵ֥ה as the fields H7704
שְׂדֵ֥ה as the fields
Strong's: H7704
Word #: 9 of 16
a field (as flat)
הָאָ֖רֶץ of the country H776
הָאָ֖רֶץ of the country
Strong's: H776
Word #: 10 of 16
the earth (at large, or partitively a land)
יֵֽחָשֵׁ֑ב them shall be counted H2803
יֵֽחָשֵׁ֑ב them shall be counted
Strong's: H2803
Word #: 11 of 16
properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a maliciou
גְּאֻלָּה֙ they may be redeemed H1353
גְּאֻלָּה֙ they may be redeemed
Strong's: H1353
Word #: 12 of 16
redemption (including the right and the object); by implication, relationship
תִּֽהְיֶה H1961
תִּֽהְיֶה
Strong's: H1961
Word #: 13 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לּ֔וֹ H0
לּ֔וֹ
Strong's: H0
Word #: 14 of 16
וּבַיֹּבֵ֖ל in the jubile H3104
וּבַיֹּבֵ֖ל in the jubile
Strong's: H3104
Word #: 15 of 16
the blast of a horn (from its continuous sound); specifically, the signal of the silver trumpets; hence, the instrument itself and the festival thus i
יֵצֵֽא׃ and they shall go out H3318
יֵצֵֽא׃ and they shall go out
Strong's: H3318
Word #: 16 of 16
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

Analysis & Commentary

But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

This verse falls within the section on Sabbath Year and Jubilee. Sabbath year rest for land and Year of Jubilee releasing debts and slaves, teaching trust in God's provision.


The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Sabbath year rest for land and Year of Jubilee releasing debts and slaves, teaching trust in God's provision. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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