Leviticus 25:32

Authorized King James Version

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Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

Original Language Analysis

עָרֵ֣י Notwithstanding the cities H5892
עָרֵ֣י Notwithstanding the cities
Strong's: H5892
Word #: 1 of 9
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
לַלְוִיִּֽם׃ may the Levites H3881
לַלְוִיִּֽם׃ may the Levites
Strong's: H3881
Word #: 2 of 9
a levite or descendant of levi
בָּתֵּ֖י and the houses H1004
בָּתֵּ֖י and the houses
Strong's: H1004
Word #: 3 of 9
a house (in the greatest variation of applications, especially family, etc.)
עָרֵ֣י Notwithstanding the cities H5892
עָרֵ֣י Notwithstanding the cities
Strong's: H5892
Word #: 4 of 9
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אֲחֻזָּתָ֑ם of their possession H272
אֲחֻזָּתָ֑ם of their possession
Strong's: H272
Word #: 5 of 9
something seized, i.e., a possession (especially of land)
גְּאֻלַּ֥ת redeem H1353
גְּאֻלַּ֥ת redeem
Strong's: H1353
Word #: 6 of 9
redemption (including the right and the object); by implication, relationship
עוֹלָ֖ם at any time H5769
עוֹלָ֖ם at any time
Strong's: H5769
Word #: 7 of 9
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
תִּֽהְיֶ֥ה H1961
תִּֽהְיֶ֥ה
Strong's: H1961
Word #: 8 of 9
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לַלְוִיִּֽם׃ may the Levites H3881
לַלְוִיִּֽם׃ may the Levites
Strong's: H3881
Word #: 9 of 9
a levite or descendant of levi

Analysis & Commentary

Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

This verse falls within the section on Sabbath Year and Jubilee. Sabbath year rest for land and Year of Jubilee releasing debts and slaves, teaching trust in God's provision.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

Sabbath year rest for land and Year of Jubilee releasing debts and slaves, teaching trust in God's provision. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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