Leviticus 22:32

Authorized King James Version

PDF

Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,

Original Language Analysis

וְלֹ֤א H3808
וְלֹ֤א
Strong's: H3808
Word #: 1 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
תְחַלְּלוּ֙ Neither shall ye profane H2490
תְחַלְּלוּ֙ Neither shall ye profane
Strong's: H2490
Word #: 2 of 12
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֵׁ֣ם name H8034
שֵׁ֣ם name
Strong's: H8034
Word #: 4 of 12
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
קָדְשִׁ֔י my holy H6944
קָדְשִׁ֔י my holy
Strong's: H6944
Word #: 5 of 12
a sacred place or thing; rarely abstract, sanctity
מְקַדִּשְׁכֶֽם׃ but I will be hallowed H6942
מְקַדִּשְׁכֶֽם׃ but I will be hallowed
Strong's: H6942
Word #: 6 of 12
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
בְּת֖וֹךְ among H8432
בְּת֖וֹךְ among
Strong's: H8432
Word #: 7 of 12
a bisection, i.e., (by implication) the center
בְּנֵ֣י the children H1121
בְּנֵ֣י the children
Strong's: H1121
Word #: 8 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 9 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 10 of 12
i
יְהוָ֖ה I am the LORD H3068
יְהוָ֖ה I am the LORD
Strong's: H3068
Word #: 11 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
מְקַדִּשְׁכֶֽם׃ but I will be hallowed H6942
מְקַדִּשְׁכֶֽם׃ but I will be hallowed
Strong's: H6942
Word #: 12 of 12
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)

Analysis & Commentary

Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,

This verse falls within the section on Acceptable Sacrifices. Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources