Leviticus 22:2

Authorized King James Version

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Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.

Original Language Analysis

דַּבֵּ֨ר Speak H1696
דַּבֵּ֨ר Speak
Strong's: H1696
Word #: 1 of 20
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 2 of 20
near, with or among; often in general, to
אַהֲרֹ֜ן unto Aaron H175
אַהֲרֹ֜ן unto Aaron
Strong's: H175
Word #: 3 of 20
aharon, the brother of moses
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 4 of 20
near, with or among; often in general, to
בְנֵֽי and to his sons H1121
בְנֵֽי and to his sons
Strong's: H1121
Word #: 5 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְיִנָּֽזְרוּ֙ that they separate H5144
וְיִנָּֽזְרוּ֙ that they separate
Strong's: H5144
Word #: 6 of 20
to hold aloof, i.e., (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e., apostatize)); specifically, to s
קָדְשִׁ֑י not my holy H6944
קָדְשִׁ֑י not my holy
Strong's: H6944
Word #: 7 of 20
a sacred place or thing; rarely abstract, sanctity
בְנֵֽי and to his sons H1121
בְנֵֽי and to his sons
Strong's: H1121
Word #: 8 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 9 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 10 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
יְחַלְּל֖וּ and that they profane H2490
יְחַלְּל֖וּ and that they profane
Strong's: H2490
Word #: 11 of 20
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֵׁ֣ם name H8034
שֵׁ֣ם name
Strong's: H8034
Word #: 13 of 20
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
קָדְשִׁ֑י not my holy H6944
קָדְשִׁ֑י not my holy
Strong's: H6944
Word #: 14 of 20
a sacred place or thing; rarely abstract, sanctity
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 15 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵ֧ם H1992
הֵ֧ם
Strong's: H1992
Word #: 16 of 20
they (only used when emphatic)
מַקְדִּשִׁ֛ים in those things which they hallow H6942
מַקְדִּשִׁ֛ים in those things which they hallow
Strong's: H6942
Word #: 17 of 20
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
לִ֖י H0
לִ֖י
Strong's: H0
Word #: 18 of 20
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 19 of 20
i
יְהוָֽה׃ unto me I am the LORD H3068
יְהוָֽה׃ unto me I am the LORD
Strong's: H3068
Word #: 20 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.

This verse falls within the section on Acceptable Sacrifices. Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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