Leviticus 21:15

Authorized King James Version

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Neither shall he profane his seed among his people: for I the LORD do sanctify him.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 8
not (the simple or abs. negation); by implication, no; often used with other particles
יְחַלֵּ֥ל Neither shall he profane H2490
יְחַלֵּ֥ל Neither shall he profane
Strong's: H2490
Word #: 2 of 8
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
זַרְע֖וֹ his seed H2233
זַרְע֖וֹ his seed
Strong's: H2233
Word #: 3 of 8
seed; figuratively, fruit, plant, sowing-time, posterity
בְּעַמָּ֑יו among his people H5971
בְּעַמָּ֑יו among his people
Strong's: H5971
Word #: 4 of 8
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 5 of 8
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 6 of 8
i
יְהוָ֖ה for I the LORD H3068
יְהוָ֖ה for I the LORD
Strong's: H3068
Word #: 7 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
מְקַדְּשֽׁוֹ׃ do sanctify H6942
מְקַדְּשֽׁוֹ׃ do sanctify
Strong's: H6942
Word #: 8 of 8
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)

Analysis & Commentary

Neither shall he profane his seed among his people: for I the LORD do sanctify him.

This verse falls within the section on Priestly Holiness. Higher standards for priests due to their sacred role, including restrictions on mourning practices and marriage.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

Higher standards for priests due to their sacred role, including restrictions on mourning practices and marriage. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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