Romans 11:16
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Original Language Analysis
ἡ
G3588
ἡ
Strong's:
G3588
Word #:
3 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἀπαρχὴ
the firstfruit
G536
ἀπαρχὴ
the firstfruit
Strong's:
G536
Word #:
4 of 16
a beginning of sacrifice, i.e., the (jewish) first-fruit (figuratively)
ἁγία
be holy
G40
ἁγία
be holy
Strong's:
G40
Word #:
5 of 16
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
καὶ
holy and
G2532
καὶ
holy and
Strong's:
G2532
Word #:
6 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ
G3588
τὸ
Strong's:
G3588
Word #:
7 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
φύραμα·
the lump
G5445
φύραμα·
the lump
Strong's:
G5445
Word #:
8 of 16
perhaps akin to g5453 through the idea of swelling in bulk), mean to knead; a mass of dough
καὶ
holy and
G2532
καὶ
holy and
Strong's:
G2532
Word #:
9 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἡ
G3588
ἡ
Strong's:
G3588
Word #:
11 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἁγία
be holy
G40
ἁγία
be holy
Strong's:
G40
Word #:
13 of 16
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
καὶ
holy and
G2532
καὶ
holy and
Strong's:
G2532
Word #:
14 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Cross References
Proverbs 3:9Honour the LORD with thy substance, and with the firstfruits of all thine increase:James 1:18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.Ezekiel 44:30And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.Jeremiah 2:21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?Leviticus 23:10Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
Historical Context
The firstfruits offering symbolized consecrating the entire harvest to God. By extension, the patriarchs' election consecrated the nation. This covenantal holiness explains God's ongoing commitment despite Israel's unfaithfulness—He remains faithful to His sworn promises (Deuteronomy 7:7-8).
Questions for Reflection
- How does the 'firstfruit' principle demonstrate God's covenant faithfulness across generations?
- What is the difference between covenantal holiness and individual salvation, and why does this matter?
- How do the patriarchs' election and God's promises to them guarantee His purposes for Israel's future?
Related Resources
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Analysis & Commentary
For if the firstfruit be holy, the lump is also holy—aparche (ἀπαρχή, "firstfruit") refers to the firstfruits offering (Numbers 15:17-21). When the first portion is consecrated, the whole batch shares that holiness. Paul likely refers to the patriarchs (Abraham, Isaac, Jacob) as the firstfruit, making their descendants (the lump, phyrama, φύραμα) holy—set apart to God. Alternatively, the Jewish remnant (vv. 1-5) could be the firstfruit, guaranteeing the future salvation of the whole.
The second metaphor reinforces this: and if the root be holy, so are the branches (rizā, ῥίζα, "root"). The root is the patriarchs; the branches are their descendants. Paul establishes covenant continuity: God's election of the fathers guarantees His faithfulness to their children. This sets up the olive tree metaphor (vv. 17-24). The holiness Paul speaks of is covenantal, not necessarily salvific for every individual—but it means God has not abandoned Israel corporately.