And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
Jesus teaches: 'When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.' This prayer model begins with 'Our Father'—intimate relationship, not distant deity. 'Hallowed be thy name' (Greek 'hagiasthētō,' ἁγιασθήτω, let it be sanctified) prioritizes God's glory—His name, character, and reputation. 'Thy kingdom come' requests God's reign advancing. 'Thy will be done' submits to divine sovereignty. The pattern moves from God's glory (name, kingdom, will) to human needs (daily bread, forgiveness, temptation). Prayer begins with God-focus, not self-focus.
Historical Context
Jewish prayers emphasized God's sovereignty and holiness but typically addressed God more formally. Jesus' use of 'Father' (Aramaic 'Abba') was unusual, indicating intimate relationship. The Lord's Prayer became the church's foundational prayer, teaching proper priorities (God first, then needs) and proper attitude (humble dependence). The phrase 'Thy will be done, as in heaven, so in earth' requests earth to mirror heaven's perfect obedience. This prayer shaped Christian liturgy and spiritual formation for two millennia, teaching that authentic prayer worships God before requesting anything.
Questions for Reflection
What does beginning prayer with 'Our Father' rather than immediate requests teach about prayer's proper focus and attitude?
How does the structure of the Lord's Prayer (God's glory first, then human needs) correct self-centered prayer patterns?
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Analysis & Commentary
Jesus teaches: 'When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.' This prayer model begins with 'Our Father'—intimate relationship, not distant deity. 'Hallowed be thy name' (Greek 'hagiasthētō,' ἁγιασθήτω, let it be sanctified) prioritizes God's glory—His name, character, and reputation. 'Thy kingdom come' requests God's reign advancing. 'Thy will be done' submits to divine sovereignty. The pattern moves from God's glory (name, kingdom, will) to human needs (daily bread, forgiveness, temptation). Prayer begins with God-focus, not self-focus.