Leviticus 17:15

Authorized King James Version

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And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

Original Language Analysis

וְכָל H3605
וְכָל
Strong's: H3605
Word #: 1 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נֶ֗פֶשׁ And every soul H5315
נֶ֗פֶשׁ And every soul
Strong's: H5315
Word #: 2 of 16
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 3 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תֹּאכַ֤ל that eateth H398
תֹּאכַ֤ל that eateth
Strong's: H398
Word #: 4 of 16
to eat (literally or figuratively)
נְבֵלָה֙ that which died H5038
נְבֵלָה֙ that which died
Strong's: H5038
Word #: 5 of 16
a flabby thing, i.e., a carcase or carrion (human or bestial, often collectively); figuratively, an idol
וּטְרֵפָ֔ה of itself or that which was torn H2966
וּטְרֵפָ֔ה of itself or that which was torn
Strong's: H2966
Word #: 6 of 16
prey, i.e., flocks devoured by animals
בָּֽאֶזְרָ֖ח with beasts whether it be one of your own country H249
בָּֽאֶזְרָ֖ח with beasts whether it be one of your own country
Strong's: H249
Word #: 7 of 16
a spontaneous growth, i.e., native (tree or persons)
וּבַגֵּ֑ר or a stranger H1616
וּבַגֵּ֑ר or a stranger
Strong's: H1616
Word #: 8 of 16
properly, a guest; by implication, a foreigner
וְכִבֶּ֨ס he shall both wash H3526
וְכִבֶּ֨ס he shall both wash
Strong's: H3526
Word #: 9 of 16
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
בְּגָדָ֜יו his clothes H899
בְּגָדָ֜יו his clothes
Strong's: H899
Word #: 10 of 16
a covering, i.e., clothing
וְרָחַ֥ץ and bathe H7364
וְרָחַ֥ץ and bathe
Strong's: H7364
Word #: 11 of 16
to lave (the whole or a part of a thing)
בַּמַּ֛יִם himself in water H4325
בַּמַּ֛יִם himself in water
Strong's: H4325
Word #: 12 of 16
water; figuratively, juice; by euphemism, urine, semen
וְטָמֵ֥א and be unclean H2930
וְטָמֵ֥א and be unclean
Strong's: H2930
Word #: 13 of 16
to be foul, especially in a ceremial or moral sense (contaminated)
עַד H5704
עַד
Strong's: H5704
Word #: 14 of 16
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
הָעֶ֖רֶב until the even H6153
הָעֶ֖רֶב until the even
Strong's: H6153
Word #: 15 of 16
dusk
וְטָהֵֽר׃ then shall he be clean H2891
וְטָהֵֽר׃ then shall he be clean
Strong's: H2891
Word #: 16 of 16
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)

Analysis & Commentary

And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

This verse falls within the section on Sanctity of Blood. Regulations prohibiting consumption of blood and requiring proper slaughter, emphasizing blood's sacred role in atonement.

Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

Regulations prohibiting consumption of blood and requiring proper slaughter, emphasizing blood's sacred role in atonement. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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