Leviticus 17:14

Authorized King James Version

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For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נֶ֤פֶשׁ For it is the life H5315
נֶ֤פֶשׁ For it is the life
Strong's: H5315
Word #: 2 of 24
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּשָׂר֙ of all flesh H1320
בָּשָׂר֙ of all flesh
Strong's: H1320
Word #: 4 of 24
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
דָּמ֣וֹ is the blood H1818
דָּמ֣וֹ is the blood
Strong's: H1818
Word #: 5 of 24
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
נֶ֤פֶשׁ For it is the life H5315
נֶ֤פֶשׁ For it is the life
Strong's: H5315
Word #: 6 of 24
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
הוּא֒ H1931
הוּא֒
Strong's: H1931
Word #: 7 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וָֽאֹמַר֙ thereof therefore I said H559
וָֽאֹמַר֙ thereof therefore I said
Strong's: H559
Word #: 8 of 24
to say (used with great latitude)
לִבְנֵ֣י unto the children H1121
לִבְנֵ֣י unto the children
Strong's: H1121
Word #: 9 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 10 of 24
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
דָּמ֣וֹ is the blood H1818
דָּמ֣וֹ is the blood
Strong's: H1818
Word #: 11 of 24
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
כָּל H3605
כָּל
Strong's: H3605
Word #: 12 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּשָׂר֙ of all flesh H1320
בָּשָׂר֙ of all flesh
Strong's: H1320
Word #: 13 of 24
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 14 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
אֹֽכְלָ֖יו Ye shall eat H398
אֹֽכְלָ֖יו Ye shall eat
Strong's: H398
Word #: 15 of 24
to eat (literally or figuratively)
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 16 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נֶ֤פֶשׁ For it is the life H5315
נֶ֤פֶשׁ For it is the life
Strong's: H5315
Word #: 17 of 24
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
כָּל H3605
כָּל
Strong's: H3605
Word #: 18 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּשָׂר֙ of all flesh H1320
בָּשָׂר֙ of all flesh
Strong's: H1320
Word #: 19 of 24
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
דָּמ֣וֹ is the blood H1818
דָּמ֣וֹ is the blood
Strong's: H1818
Word #: 20 of 24
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
הִ֔וא H1931
הִ֔וא
Strong's: H1931
Word #: 21 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
כָּל H3605
כָּל
Strong's: H3605
Word #: 22 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֹֽכְלָ֖יו Ye shall eat H398
אֹֽכְלָ֖יו Ye shall eat
Strong's: H398
Word #: 23 of 24
to eat (literally or figuratively)
יִכָּרֵֽת׃ it shall be cut off H3772
יִכָּרֵֽת׃ it shall be cut off
Strong's: H3772
Word #: 24 of 24
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt

Analysis & Commentary

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

This verse falls within the section on Sanctity of Blood. Regulations prohibiting consumption of blood and requiring proper slaughter, emphasizing blood's sacred role in atonement.

Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Regulations prohibiting consumption of blood and requiring proper slaughter, emphasizing blood's sacred role in atonement. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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