Genesis 9:4

Authorized King James Version

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But flesh with the life thereof, which is the blood thereof, shall ye not eat.

Original Language Analysis

אַךְ But H389
אַךְ But
Strong's: H389
Word #: 1 of 6
a particle of affirmation, surely; hence (by limitation) only
בָּשָׂ֕ר flesh H1320
בָּשָׂ֕ר flesh
Strong's: H1320
Word #: 2 of 6
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
בְּנַפְשׁ֥וֹ with the life H5315
בְּנַפְשׁ֥וֹ with the life
Strong's: H5315
Word #: 3 of 6
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
דָמ֖וֹ thereof which is the blood H1818
דָמ֖וֹ thereof which is the blood
Strong's: H1818
Word #: 4 of 6
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 5 of 6
not (the simple or abs. negation); by implication, no; often used with other particles
תֹאכֵֽלוּ׃ thereof shall ye not eat H398
תֹאכֵֽלוּ׃ thereof shall ye not eat
Strong's: H398
Word #: 6 of 6
to eat (literally or figuratively)

Analysis & Commentary

But flesh with the life thereof, which is the blood thereof, shall ye not eat.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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