Lamentations 3:38

Out of the mouth of the most High proceedeth not evil and good?

Word-by-Word Analysis

מִפִּ֤י

H6310

Out of the mouth

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

עֶלְיוֹן֙

H5945

of the most High

an elevation, i.e., (adjectively) lofty (comparatively); as title, the supreme

לֹ֣א

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תֵצֵ֔א

H3318

proceedeth

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

הָרָע֖וֹת

H7451

not evil

bad or (as noun) evil (natural or moral)

וְהַטּֽוֹב׃

H2896

and good

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

Analysis

Within the broader context of Lamentations, this passage highlights salvation through rhetorical questioning that engages the reader. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Lamentations.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

In what ways does understanding divine revelation in its original context challenge or deepen contemporary Christian thinking about salvation?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?