Jeremiah 32:42

Authorized King James Version

For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.

Word-by-Word Analysis
#1
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#2
כֹה֙
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#3
אָמַ֣ר
For thus saith
to say (used with great latitude)
#4
יְהוָ֔ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#5
כַּאֲשֶׁ֤ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#6
מֵבִ֤יא
Like as I have brought
to go or come (in a wide variety of applications)
#7
אֶל
near, with or among; often in general, to
#8
הָעָ֣ם
upon this people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#9
הַזֶּ֔ה
the masculine demonstrative pronoun, this or that
#10
אֵ֛ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#12
הָרָעָ֥ה
evil
bad or (as noun) evil (natural or moral)
#13
הַגְּדוֹלָ֖ה
all this great
great (in any sense); hence, older; also insolent
#14
הַזֹּ֑את
this (often used adverb)
#15
כֵּ֣ן
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
#16
אָנֹכִ֞י
i
#17
מֵבִ֤יא
Like as I have brought
to go or come (in a wide variety of applications)
#18
עֲלֵיהֶם֙
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#19
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#20
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#21
הַטּוֹבָ֔ה
upon them all the good
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
#22
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#23
אָנֹכִ֖י
i
#24
דֹּבֵ֥ר
that I have promised
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
#25
עֲלֵיהֶֽם׃
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis

The covenant theme here intersects with God's relationship with His people from Abraham through the new covenant. Biblical theology recognizes this as part of evolution from creation covenant through Abrahamic, Mosaic, Davidic, to new covenant. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's relational commitment from Noah to the new covenant.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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