And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.
And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD. This verse establishes divine symmetry between judgment and restoration. The phrase 'I have watched over them' uses shaqad (שָׁקַד), meaning to be wakeful, vigilant, attentive—the same verb from Jeremiah 1:12 where God declares 'I will hasten (shoqed) my word to perform it.' God is not passive; He actively superintends both judgment and blessing.
Five verbs describe God's judgment:
pluck up
(natash, נָתַשׁ—uproot),
break down
(nathats, נָתַץ—demolish),
throw down
(haras, הָרַס—raze),
destroy
(abad, אָבַד—ruin utterly), and
afflict
(hara, הָרַע—bring calamity).
These verbs appeared in Jeremiah's original commission (1:10) as the negative aspect of his ministry. God actively brought this judgment on sinful Judah—it wasn't passive abandonment but sovereign discipline.
The 'so will I watch over them' establishes equal divine vigilance for restoration. Two positive verbs follow: build (banah, בָּנָה) and plant (nata, נָטַע)—agricultural and architectural images of establishing permanence. What God tore down, He will rebuild; what He uprooted, He will replant. This demonstrates God's redemptive purpose: judgment is remedial, not final. He disciplines to restore, not to abandon (Hebrews 12:5-11).
Historical Context
This verse directly references Jeremiah's call in 1:10, creating literary bookends around his forty-year ministry of judgment. The destruction came precisely as warned—Jerusalem fell in 586 BC, the temple was burned, the people were exiled. God had indeed 'watched over' His word to bring judgment. The return under Cyrus (538 BC) initiated the rebuilding phase, though full restoration awaited future fulfillment. Ezra and Nehemiah chronicle the partial return—they rebuilt the temple and walls but faced ongoing opposition and incomplete restoration. The ultimate 'building and planting' occurs through Christ, who builds His church (Matthew 16:18) and plants believers as fruitful vines (John 15:1-8).
Questions for Reflection
What does God's equal vigilance in both judgment and restoration teach us about His character and purposes?
How does this verse challenge the false dichotomy between God's justice and His mercy?
In what ways does God's promise to 'build and plant' after 'plucking up and breaking down' give hope during seasons of discipline or suffering?
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Analysis & Commentary
And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD. This verse establishes divine symmetry between judgment and restoration. The phrase 'I have watched over them' uses shaqad (שָׁקַד), meaning to be wakeful, vigilant, attentive—the same verb from Jeremiah 1:12 where God declares 'I will hasten (shoqed) my word to perform it.' God is not passive; He actively superintends both judgment and blessing.
Five verbs describe God's judgment:break down (nathats, נָתַץ—demolish), throw down (haras, הָרַס—raze), destroy (abad, אָבַד—ruin utterly), and afflict (hara, הָרַע—bring calamity).
- pluck up
(natash, נָתַשׁ—uproot),These verbs appeared in Jeremiah's original commission (1:10) as the negative aspect of his ministry. God actively brought this judgment on sinful Judah—it wasn't passive abandonment but sovereign discipline.
The 'so will I watch over them' establishes equal divine vigilance for restoration. Two positive verbs follow: build (banah, בָּנָה) and plant (nata, נָטַע)—agricultural and architectural images of establishing permanence. What God tore down, He will rebuild; what He uprooted, He will replant. This demonstrates God's redemptive purpose: judgment is remedial, not final. He disciplines to restore, not to abandon (Hebrews 12:5-11).