Lamentations 3:24

Authorized King James Version

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The LORD is my portion, saith my soul; therefore will I hope in him.

Original Language Analysis

חֶלְקִ֤י is my portion H2506
חֶלְקִ֤י is my portion
Strong's: H2506
Word #: 1 of 8
properly, smoothness (of the tongue)
יְהוָה֙ The LORD H3068
יְהוָה֙ The LORD
Strong's: H3068
Word #: 2 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
אָמְרָ֣ה saith H559
אָמְרָ֣ה saith
Strong's: H559
Word #: 3 of 8
to say (used with great latitude)
נַפְשִׁ֔י my soul H5315
נַפְשִׁ֔י my soul
Strong's: H5315
Word #: 4 of 8
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 8
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֖ן H3651
כֵּ֖ן
Strong's: H3651
Word #: 6 of 8
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
אוֹחִ֥יל therefore will I hope H3176
אוֹחִ֥יל therefore will I hope
Strong's: H3176
Word #: 7 of 8
to wait; by implication, to be patient, hope
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 8 of 8

Analysis & Commentary

The LORD is my portion (חֶלְקִי יְהוָה, chelqi YHWH)—'Portion' (cheleq) refers to the land inheritance each Israelite tribe received, except Levites who received 'the LORD as their portion' (Numbers 18:20; Deuteronomy 10:9). Jeremiah, a Levitical priest, claims this priestly inheritance. When temple, city, land, and freedom are lost, the covenant relationship remains. Saith my soul (אָמְרָה נַפְשִׁי, amrah nafshi)—an internal dialogue, soul instructing self. Therefore will I hope in him (עַל־כֵּן אוֹחִיל לוֹ, al-ken ochil lo)—'hope' (yachal) means to wait expectantly, not passive wishing but active confidence. This verse stands at the structural center of chapter 3, the book's theological heart.

Historical Context

The Levitical background is crucial: priests owned no land because God Himself was their inheritance. When Babylon stripped away all earthly possessions, Jeremiah discovered his priestly birthright meant he actually lost nothing ultimate. His true inheritance was untouchable by Nebuchadnezzar.

Questions for Reflection

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