Jeremiah 10:16
The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.
Original Language Analysis
לֹֽא
H3808
לֹֽא
Strong's:
H3808
Word #:
1 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
5 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יוֹצֵ֤ר
is not like them for he is the former
H3335
יוֹצֵ֤ר
is not like them for he is the former
Strong's:
H3335
Word #:
6 of 14
to mould into a form; especially as a potter; figuratively, to determine (i.e., form a resolution)
הַכֹּל֙
H3605
הַכֹּל֙
Strong's:
H3605
Word #:
7 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
ה֔וּא
H1931
ה֔וּא
Strong's:
H1931
Word #:
8 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְיִ֨שְׂרָאֵ֔ל
of all things and Israel
H3478
וְיִ֨שְׂרָאֵ֔ל
of all things and Israel
Strong's:
H3478
Word #:
9 of 14
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
שֵׁ֖בֶט
is the rod
H7626
שֵׁ֖בֶט
is the rod
Strong's:
H7626
Word #:
10 of 14
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
נַֽחֲלָת֑וֹ
of his inheritance
H5159
נַֽחֲלָת֑וֹ
of his inheritance
Strong's:
H5159
Word #:
11 of 14
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
יְהוָ֥ה
The LORD
H3068
יְהוָ֥ה
The LORD
Strong's:
H3068
Word #:
12 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
Cross References
Deuteronomy 32:9For the LORD'S portion is his people; Jacob is the lot of his inheritance.Jeremiah 32:18Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,Jeremiah 31:35Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:Psalms 119:57Thou art my portion, O LORD: I have said that I would keep thy words.Psalms 74:2Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.Jeremiah 10:12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.Jeremiah 51:19The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the LORD of hosts is his name.Lamentations 3:24The LORD is my portion, saith my soul; therefore will I hope in him.Isaiah 45:7I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.Psalms 135:4For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
Historical Context
The concept of God as 'portion' appears in Psalm 16:5, 73:26, 119:57, 142:5, and Lamentations 3:24. During exile, when Israel lost land, temple, and political identity, their 'portion' remained—God Himself was their inheritance when all else was stripped away. This theology of divine sufficiency sustained exilic faith.
Questions for Reflection
- What does it mean for God to be our 'portion' when external supports are removed?
- How does the mutual inheritance—God is Israel's portion, Israel is God's inheritance—describe covenant relationship?
Related Resources
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Analysis & Commentary
This verse celebrates Jacob's God: 'The portion of Jacob is not like them.' Jacob's 'portion' (cheleq, חֵלֶק) is his inheritance, his God—completely unlike worthless idols. 'For he is the former of all things.' yotser (יוֹצֵר, potter, former) describes God as cosmic craftsman who formed everything. Unlike human craftsmen making idols, the divine Potter formed the universe. 'And Israel is the rod of his inheritance.' The relationship is reciprocal: God is Israel's portion; Israel is God's inheritance (nachalah). 'The LORD of hosts is his name.' The divine title YHWH Tseva'oth (Lord of armies/hosts) emphasizes military sovereignty over all powers, earthly and heavenly.