Judges 21:5

Authorized King James Version

And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.

Word-by-Word Analysis
#1
לֵאמֹ֖ר
said
to say (used with great latitude)
#2
בְּנֵ֣י
And the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#3
יִשְׂרָאֵ֖ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#4
מִ֠י
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
#5
לַֽ֠אֲשֶׁר
that
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#6
לֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#7
עָלָ֨ה
came
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#8
בַקָּהָ֛ל
not up with the congregation
assemblage (usually concretely)
#9
מִכָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#10
שִׁבְטֵ֥י
Who is there among all the tribes
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
#11
יִשְׂרָאֵ֖ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#12
אֶל
near, with or among; often in general, to
#13
יְהוָ֧ה
to the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#14
כִּי֩
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#15
הַשְּׁבוּעָ֨ה
oath
properly, something sworn, i.e., an oath
#16
הַגְּדוֹלָ֜ה
For they had made a great
great (in any sense); hence, older; also insolent
#17
הָֽיְתָ֗ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#18
לַֽ֠אֲשֶׁר
that
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#19
לֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#20
עָלָ֨ה
came
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#21
אֶל
near, with or among; often in general, to
#22
יְהוָ֧ה
to the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#23
הַמִּצְפָּ֛ה
to Mizpeh
mitspah, the name of two places in palestine
#24
לֵאמֹ֖ר
said
to say (used with great latitude)
#25
יוּמָֽת׃
He shall surely
to die (literally or figuratively); causatively, to kill
#26
יוּמָֽת׃
He shall surely
to die (literally or figuratively); causatively, to kill

Analysis

The covenant theme here intersects with God's relationship with His people from Abraham through the new covenant. Biblical theology recognizes this as part of evolution from creation covenant through Abrahamic, Mosaic, Davidic, to new covenant. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's relational commitment from Noah to the new covenant.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of covenant within the theological tradition of Judges Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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