Judges 13:6

Authorized King James Version

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Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:

Original Language Analysis

בָּ֣א came H935
בָּ֣א came
Strong's: H935
Word #: 1 of 25
to go or come (in a wide variety of applications)
הָֽאִשָּׁ֗ה Then the woman H802
הָֽאִשָּׁ֗ה Then the woman
Strong's: H802
Word #: 2 of 25
a woman
לֵאמֹר֒ and told H559
לֵאמֹר֒ and told
Strong's: H559
Word #: 3 of 25
to say (used with great latitude)
אִ֤ישׁ A man H376
אִ֤ישׁ A man
Strong's: H376
Word #: 4 of 25
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לֵאמֹר֒ and told H559
לֵאמֹר֒ and told
Strong's: H559
Word #: 5 of 25
to say (used with great latitude)
אִ֤ישׁ A man H376
אִ֤ישׁ A man
Strong's: H376
Word #: 6 of 25
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֖ים of God H430
הָֽאֱלֹהִ֖ים of God
Strong's: H430
Word #: 7 of 25
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בָּ֣א came H935
בָּ֣א came
Strong's: H935
Word #: 8 of 25
to go or come (in a wide variety of applications)
אֵלַ֔י H413
אֵלַ֔י
Strong's: H413
Word #: 9 of 25
near, with or among; often in general, to
כְּמַרְאֵ֛ה unto me and his countenance H4758
כְּמַרְאֵ֛ה unto me and his countenance
Strong's: H4758
Word #: 10 of 25
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks),
כְּמַרְאֵ֛ה unto me and his countenance H4758
כְּמַרְאֵ֛ה unto me and his countenance
Strong's: H4758
Word #: 11 of 25
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks),
מַלְאַ֥ךְ of an angel H4397
מַלְאַ֥ךְ of an angel
Strong's: H4397
Word #: 12 of 25
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
הָֽאֱלֹהִ֖ים of God H430
הָֽאֱלֹהִ֖ים of God
Strong's: H430
Word #: 13 of 25
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
נוֹרָ֣א terrible H3372
נוֹרָ֣א terrible
Strong's: H3372
Word #: 14 of 25
to fear; morally to revere; causatively to frighten
מְאֹ֑ד very H3966
מְאֹ֑ד very
Strong's: H3966
Word #: 15 of 25
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
וְלֹ֤א H3808
וְלֹ֤א
Strong's: H3808
Word #: 16 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
שְׁאִלְתִּ֙יהוּ֙ but I asked H7592
שְׁאִלְתִּ֙יהוּ֙ but I asked
Strong's: H7592
Word #: 17 of 25
to inquire; by implication, to request; by extension, to demand
אֵֽי H335
אֵֽי
Strong's: H335
Word #: 18 of 25
where? hence how?
מִזֶּ֣ה H2088
מִזֶּ֣ה
Strong's: H2088
Word #: 19 of 25
the masculine demonstrative pronoun, this or that
ה֔וּא H1931
ה֔וּא
Strong's: H1931
Word #: 20 of 25
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 21 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁמ֖וֹ he me his name H8034
שְׁמ֖וֹ he me his name
Strong's: H8034
Word #: 22 of 25
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 23 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
הִגִּ֥יד him not whence he was neither told H5046
הִגִּ֥יד him not whence he was neither told
Strong's: H5046
Word #: 24 of 25
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לִֽי׃ H0
לִֽי׃
Strong's: H0
Word #: 25 of 25

Cross References

Deuteronomy 33:1And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.1 Samuel 9:6And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.Revelation 1:17And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:Acts 6:15And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.Luke 1:19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.Luke 9:29And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.2 Kings 4:9And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.Daniel 10:5Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:Daniel 8:17So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.Daniel 10:11And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.

Analysis & Commentary

Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:

This verse belongs to the Samson cycle addressing Samson's birth and Nazirite calling. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson's birth and Nazirite calling. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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