So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
Gabriel's approach causes Daniel to become terrified ("I was afraid, and fell upon my face"), illustrating the overwhelming power of angelic glory. Though angels are created beings, their holiness and power inspire fear. The verb "I fell" (Hebrew: va'eppal, וָאֶפֹּל) suggests involuntary collapse—Daniel couldn't remain standing in Gabriel's presence. This response appears throughout Scripture when humans encounter holy beings (Ezekiel 1:28, Matthew 17:6, Revelation 1:17).
Gabriel's words "Understand, O son of man, for at the time of the end shall be the vision" contain crucial eschatological significance. "Son of man" (Hebrew: ben-adam, בֶּן־אָדָם) emphasizes Daniel's humanity—mortal, limited, needing divine aid. The phrase "time of the end" (Hebrew: et-qets, עֵת־קֵץ) can mean "appointed end" or "latter time," referring to the fulfillment period, not necessarily earth's final end. For Antiochus, the "end" was his judgment; for ultimate fulfillment, it's Christ's return.
This dual-fulfillment pattern appears frequently in prophecy. Antiochus fulfilled the vision historically, yet he typifies the future Antichrist. Similarly, Christ fulfills it ultimately—His first coming defeated Satan's earthly representatives, His return will complete the victory. The "time of the end" has inaugurated fulfillment (Hebrews 1:2) but awaits consummation. We live between "already" and "not yet," as did Daniel who saw distant events without knowing their timing.
Historical Context
The phrase "time of the end" appears seven times in Daniel (8:17, 19; 11:35, 40; 12:4, 9, 13), always referring to the period when God's purposes reach appointed fulfillment. For Daniel's immediate audience, this included the Maccabean period when temple worship was restored. For Christian interpretation, it includes Christ's first advent establishing His kingdom and awaits His second advent completing it. This interpretive flexibility doesn't indicate error but demonstrates prophecy's layered fulfillment—near and far, typical and ultimate, historical and eschatological.
Questions for Reflection
What does Daniel's overwhelming fear in Gabriel's presence teach us about proper reverence before God's messengers—and infinitely more before God Himself?
How does the phrase 'son of man' emphasizing Daniel's humanity encourage us that God reveals His purposes to ordinary humans dependent on His grace?
In what ways does dual-fulfillment prophecy (historical in Antiochus, ultimate in Antichrist) demonstrate Scripture's depth and God's sovereignty over all history?
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Analysis & Commentary
Gabriel's approach causes Daniel to become terrified ("I was afraid, and fell upon my face"), illustrating the overwhelming power of angelic glory. Though angels are created beings, their holiness and power inspire fear. The verb "I fell" (Hebrew: va'eppal, וָאֶפֹּל) suggests involuntary collapse—Daniel couldn't remain standing in Gabriel's presence. This response appears throughout Scripture when humans encounter holy beings (Ezekiel 1:28, Matthew 17:6, Revelation 1:17).
Gabriel's words "Understand, O son of man, for at the time of the end shall be the vision" contain crucial eschatological significance. "Son of man" (Hebrew: ben-adam, בֶּן־אָדָם) emphasizes Daniel's humanity—mortal, limited, needing divine aid. The phrase "time of the end" (Hebrew: et-qets, עֵת־קֵץ) can mean "appointed end" or "latter time," referring to the fulfillment period, not necessarily earth's final end. For Antiochus, the "end" was his judgment; for ultimate fulfillment, it's Christ's return.
This dual-fulfillment pattern appears frequently in prophecy. Antiochus fulfilled the vision historically, yet he typifies the future Antichrist. Similarly, Christ fulfills it ultimately—His first coming defeated Satan's earthly representatives, His return will complete the victory. The "time of the end" has inaugurated fulfillment (Hebrews 1:2) but awaits consummation. We live between "already" and "not yet," as did Daniel who saw distant events without knowing their timing.