Joshua 14:12

Authorized King James Version

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Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.

Original Language Analysis

וְעַתָּ֗ה H6258
וְעַתָּ֗ה
Strong's: H6258
Word #: 1 of 29
at this time, whether adverb, conjunction or expletive
תְּנָה Now therefore give H5414
תְּנָה Now therefore give
Strong's: H5414
Word #: 2 of 29
to give, used with greatest latitude of application (put, make, etc.)
לִּי֙ H0
לִּי֙
Strong's: H0
Word #: 3 of 29
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָהָ֣ר me this mountain H2022
הָהָ֣ר me this mountain
Strong's: H2022
Word #: 5 of 29
a mountain or range of hills (sometimes used figuratively)
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 6 of 29
the masculine demonstrative pronoun, this or that
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 7 of 29
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֥ר said H1696
דִּבֶּ֥ר said
Strong's: H1696
Word #: 8 of 29
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָֽה׃ as the LORD H3068
יְהוָֽה׃ as the LORD
Strong's: H3068
Word #: 9 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god
בַיּ֨וֹם in that day H3117
בַיּ֨וֹם in that day
Strong's: H3117
Word #: 10 of 29
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֑וּא H1931
הַה֑וּא
Strong's: H1931
Word #: 11 of 29
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 12 of 29
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אַתָּֽה H859
אַתָּֽה
Strong's: H859
Word #: 13 of 29
thou and thee, or (plural) ye and you
שָׁמַעְתָּ֩ for thou heardest H8085
שָׁמַעְתָּ֩ for thou heardest
Strong's: H8085
Word #: 14 of 29
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בַיּ֨וֹם in that day H3117
בַיּ֨וֹם in that day
Strong's: H3117
Word #: 15 of 29
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֜וּא H1931
הַה֜וּא
Strong's: H1931
Word #: 16 of 29
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 17 of 29
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עֲנָקִ֣ים how the Anakims H6062
עֲנָקִ֣ים how the Anakims
Strong's: H6062
Word #: 18 of 29
an anakite or descendant of anak
שָׁ֗ם H8033
שָׁ֗ם
Strong's: H8033
Word #: 19 of 29
there (transferring to time) then; often thither, or thence
וְעָרִים֙ were there and that the cities H5892
וְעָרִים֙ were there and that the cities
Strong's: H5892
Word #: 20 of 29
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
גְּדֹל֣וֹת were great H1419
גְּדֹל֣וֹת were great
Strong's: H1419
Word #: 21 of 29
great (in any sense); hence, older; also insolent
בְּצֻר֔וֹת and fenced H1219
בְּצֻר֔וֹת and fenced
Strong's: H1219
Word #: 22 of 29
to gather grapes; also to be isolated (i.e., inaccessible by height or fortification)
אוּלַ֨י if so be H194
אוּלַ֨י if so be
Strong's: H194
Word #: 23 of 29
if not; hence perhaps
יְהוָֽה׃ as the LORD H3068
יְהוָֽה׃ as the LORD
Strong's: H3068
Word #: 24 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god
אוֹתִי֙ will be with H854
אוֹתִי֙ will be with
Strong's: H854
Word #: 25 of 29
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
וְה֣וֹרַשְׁתִּ֔ים me then I shall be able to drive them out H3423
וְה֣וֹרַשְׁתִּ֔ים me then I shall be able to drive them out
Strong's: H3423
Word #: 26 of 29
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
כַּֽאֲשֶׁ֖ר H834
כַּֽאֲשֶׁ֖ר
Strong's: H834
Word #: 27 of 29
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֥ר said H1696
דִּבֶּ֥ר said
Strong's: H1696
Word #: 28 of 29
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָֽה׃ as the LORD H3068
יְהוָֽה׃ as the LORD
Strong's: H3068
Word #: 29 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god

Cross References

Hebrews 11:33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,Philippians 4:13I can do all things through Christ which strengtheneth me.Numbers 13:33And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.Numbers 13:28Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.Romans 8:31What shall we then say to these things? If God be for us, who can be against us?Joshua 15:14And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.Psalms 60:12Through God we shall do valiantly: for he it is that shall tread down our enemies.Psalms 44:3For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.2 Chronicles 14:11And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.Numbers 21:34And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

Analysis & Commentary

Caleb's request demonstrates remarkable faith and courage. The phrase 'give me this mountain' (ten-li et-hahar hazeh, תֵּן־לִי אֶת־הָהָר הַזֶּה) asks for Hebron and its surrounding highlands, the very territory that terrified the other spies 45 years earlier (Numbers 13:22, 28, 33). The reference 'whereof the LORD spake in that day' grounds the request in divine promise. The clause 'for thou heardest in that day how the Anakims were there' acknowledges the challenge—the giants who intimidated Israel still occupied the region. The description 'cities were great and fenced' admits the military difficulty. Yet Caleb's faith shines in the conditional clause: 'if so be the LORD will be with me, then I shall be able to drive them out.' The phrase ulay Yahweh iti (אוּלַי יְהוָה אִתִּי, 'if the LORD will be with me') expresses humble dependence, not presumption. Caleb recognizes that success requires divine presence, yet confidently claims God's promise. The final phrase 'as the LORD said' returns to divine promise as the foundation for courage. At 85, Caleb doesn't seek easy retirement but the hardest conquest, showing that faith grows stronger rather than weaker through testing.

Historical Context

Hebron, located in the Judean highlands about 19 miles south of Jerusalem at 3,000+ feet elevation, was among Canaan's oldest and most significant cities. It had been called Kirjath-arba, named after Arba, the greatest man among the Anakim (Joshua 14:15). The Anakim (descendants of Anak) were giants whose intimidating stature had terrified the spies (Numbers 13:33, 'we were in our own sight as grasshoppers'). These were the very opponents who caused Israel's generation of unbelief to refuse entering Canaan. Caleb's request to fight the Anakim at age 85 demonstrates that faith's courage doesn't diminish with age but may intensify through years of trusting God. Hebron held deep historical significance—Abraham, Sarah, Isaac, Rebekah, Jacob, and Leah were buried there in the cave of Machpelah (Genesis 23; 49:29-32). Claiming Hebron meant possessing territory laden with patriarchal history and promise. Caleb successfully conquered Hebron and drove out the three sons of Anak (Joshua 15:13-14), vindicating his faith. Hebron later became one of the cities of refuge (Joshua 20:7) and David's first capital (2 Samuel 2:11), demonstrating its ongoing significance.

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