John 13:21

Authorized King James Version

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When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

Original Language Analysis

Ταῦτα thus G5023
Ταῦτα thus
Strong's: G5023
Word #: 1 of 21
these things
εἶπεν had G2036
εἶπεν had
Strong's: G2036
Word #: 2 of 21
to speak or say (by word or writing)
G3588
Strong's: G3588
Word #: 3 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς When Jesus G2424
Ἰησοῦς When Jesus
Strong's: G2424
Word #: 4 of 21
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἐταράχθη he was troubled G5015
ἐταράχθη he was troubled
Strong's: G5015
Word #: 5 of 21
to stir or agitate (roil water)
τῷ G3588
τῷ
Strong's: G3588
Word #: 6 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
πνεύματι in spirit G4151
πνεύματι in spirit
Strong's: G4151
Word #: 7 of 21
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐμαρτύρησεν testified G3140
ἐμαρτύρησεν testified
Strong's: G3140
Word #: 9 of 21
to be a witness, i.e., testify (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν had G2036
εἶπεν had
Strong's: G2036
Word #: 11 of 21
to speak or say (by word or writing)
ἀμὴν Verily G281
ἀμὴν Verily
Strong's: G281
Word #: 12 of 21
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
ἀμὴν Verily G281
ἀμὴν Verily
Strong's: G281
Word #: 13 of 21
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 14 of 21
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 15 of 21
to (with or by) you
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 16 of 21
demonstrative, that (sometimes redundant); causative, because
εἷς one G1520
εἷς one
Strong's: G1520
Word #: 17 of 21
one
ἐξ of G1537
ἐξ of
Strong's: G1537
Word #: 18 of 21
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
ὑμῶν you G5216
ὑμῶν you
Strong's: G5216
Word #: 19 of 21
of (from or concerning) you
παραδώσει shall betray G3860
παραδώσει shall betray
Strong's: G3860
Word #: 20 of 21
to surrender, i.e yield up, entrust, transmit
με me G3165
με me
Strong's: G3165
Word #: 21 of 21
me

Analysis & Commentary

When Jesus had thus said, he was troubled in spirit (ἐταράχθη τῷ πνεύματι, etarachthē tō pneumati)—Jesus experiences deep emotional distress. The passive verb suggests both external circumstances and internal wrestling. This is genuine humanity; the Word made flesh feels anguish at impending betrayal. Earlier Jesus was "troubled in spirit" at Lazarus' tomb (11:33); here betrayal by an intimate friend causes spiritual turmoil.

And testified (ἐμαρτύρησεν,emarturēsen)—solemn witness. Verily, verily marks authoritative pronouncement. One of you shall betray me (παραδώσει με, paradōsei me)—"betray" literally means "hand over." Jesus knows which disciple will deliver Him to death yet has broken bread with him. The phrase "one of you" emphasizes proximity and intimacy—not an outsider but an insider commits treachery. This fulfills Psalm 41:9, "mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me."

Historical Context

Betrayal by table companions violated ancient Near Eastern hospitality sacred bonds. Sharing bread created covenant loyalty obligations. Judas' betrayal was cultural sacrilege compounding moral evil. John writes to assure Christians that Jesus knowingly went to the cross—not caught by surprise but sovereignly orchestrating redemption through even the betrayer's treachery.

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