Mark 14:18

Authorized King James Version

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And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνακειμένων sat G345
ἀνακειμένων sat
Strong's: G345
Word #: 2 of 21
to recline (as a corpse or at a meal)
αὐτῶν as they G846
αὐτῶν as they
Strong's: G846
Word #: 3 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 4 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐσθίων did eat G2068
ἐσθίων did eat
Strong's: G2068
Word #: 5 of 21
used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 6 of 21
to speak or say (by word or writing)
which G3588
which
Strong's: G3588
Word #: 7 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 8 of 21
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Ἀμὴν Verily G281
Ἀμὴν Verily
Strong's: G281
Word #: 9 of 21
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 10 of 21
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 11 of 21
to (with or by) you
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 12 of 21
demonstrative, that (sometimes redundant); causative, because
εἷς One G1520
εἷς One
Strong's: G1520
Word #: 13 of 21
one
ἐξ of G1537
ἐξ of
Strong's: G1537
Word #: 14 of 21
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
ὑμῶν you G5216
ὑμῶν you
Strong's: G5216
Word #: 15 of 21
of (from or concerning) you
παραδώσει shall betray G3860
παραδώσει shall betray
Strong's: G3860
Word #: 16 of 21
to surrender, i.e yield up, entrust, transmit
με me G3165
με me
Strong's: G3165
Word #: 17 of 21
me
which G3588
which
Strong's: G3588
Word #: 18 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἐσθίων did eat G2068
ἐσθίων did eat
Strong's: G2068
Word #: 19 of 21
used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
μετ' with G3326
μετ' with
Strong's: G3326
Word #: 20 of 21
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 21 of 21
of me

Analysis & Commentary

As they sat and did eat (ἀνακειμένων αὐτῶν καὶ ἐσθιόντων, anakeimenōn autōn kai esthiontōn)—they reclined (Roman dining posture) while eating the Passover. Verily I say unto you (ἀμὴν λέγω ὑμῖν, amēn legō hymin)—Jesus's solemn formula introduces weighty pronouncements. One of you which eateth with me shall betray me (εἷς ἐξ ὑμῶν παραδώσει με ὁ ἐσθίων μετ᾽ ἐμοῦ, heis ex hymōn paradōsei me ho esthiōn met emou)—devastating announcement during intimate fellowship.

The phrase "eateth with me" emphasizes covenant betrayal—sharing meals created sacred bonds in ancient Near Eastern culture. Judas wasn't a distant enemy but an intimate friend. This fulfills Psalm 41:9: "mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me." The present participle "eateth" (ὁ ἐσθίων) shows the betrayer was currently at table—the horror of Judas eating covenant meal while plotting treachery. Yet Jesus's foreknowledge didn't prevent His love—He shared this final meal knowing full well Judas's intent.

Historical Context

Sharing meals signified covenant loyalty and friendship in ancient culture. Betrayal by a table companion was considered the ultimate treachery (Psalm 41:9). Jesus's announcement during Passover—the meal celebrating deliverance—carried profound irony: deliverance would come through betrayal and death. The disciples' shocked response (v. 19) shows they trusted one another and couldn't fathom such betrayal. Yet Jesus's prediction prepared them—when betrayal occurred, they would know He foresaw it and wasn't a passive victim but willingly gave Himself.

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