Mark 14:19

Authorized King James Version

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And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

Original Language Analysis

οἵ G3588
οἵ
Strong's: G3588
Word #: 1 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 16
but, and, etc
ἤρξαντο they began G756
ἤρξαντο they began
Strong's: G756
Word #: 3 of 16
to commence (in order of time)
λυπεῖσθαι to be sorrowful G3076
λυπεῖσθαι to be sorrowful
Strong's: G3076
Word #: 4 of 16
to distress; reflexively or passively, to be sad
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγειν say G3004
λέγειν say
Strong's: G3004
Word #: 6 of 16
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 7 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἷς G1520
εἷς
Strong's: G1520
Word #: 8 of 16
one
καθ' G2596
καθ'
Strong's: G2596
Word #: 9 of 16
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
εἷς G1520
εἷς
Strong's: G1520
Word #: 10 of 16
one
μήτι said G3385
μήτι said
Strong's: G3385
Word #: 11 of 16
whether at all
ἐγώ Is it I G1473
ἐγώ Is it I
Strong's: G1473
Word #: 12 of 16
i, me
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἄλλος, another G243
ἄλλος, another
Strong's: G243
Word #: 14 of 16
"else," i.e., different (in many applications)
μήτι said G3385
μήτι said
Strong's: G3385
Word #: 15 of 16
whether at all
ἐγώ Is it I G1473
ἐγώ Is it I
Strong's: G1473
Word #: 16 of 16
i, me

Analysis & Commentary

They began to be sorrowful (ἤρξαντο λυπεῖσθαι, ērxanto lypeisthai)—grief seized the disciples at Jesus's announcement. The ingressive aorist ("began") marks onset of sorrow. To say unto him one by one, Is it I? (λέγειν αὐτῷ εἷς καθ᾽ εἷς· Μήτι ἐγώ; legein autō heis kath heis· Mēti egō?)—each disciple individually questioned whether he might be the betrayer. The particle μήτι (mēti) expects a negative answer: "Surely not I?"

The disciples' self-doubt reveals conscience sensitivity—none presumed innocence. Each recognized potential for betrayal within his own heart. This contrasts with false confidence (Peter's boast in v. 29). Their repeated questioning ("one by one") shows genuine distress. Matthew 26:25 records Judas also asking, though his question used different grammar. The disciples' sorrow and self-examination models proper response to sin's revelation—not blaming others but searching one's own heart. Their question "Is it I?" should echo in every believer's heart: am I capable of betraying Christ?

Historical Context

The disciples' individual questioning stretched the moment, building tension. None could believe Jesus's announcement, yet His solemn "Verily" formula demanded they take it seriously. Their sorrow (λυπεῖσθαι) shows emotional anguish—this wasn't academic discussion but devastating revelation. The question "Is it I?" appears in all three Synoptic Gospels, indicating how this moment seared itself into apostolic memory. Early church tradition records that disciples other than Judas never discovered with certainty who the betrayer was until Judas led the arrest party to Gethsemane.

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