Job 33:30

Authorized King James Version

PDF

To bring back his soul from the pit, to be enlightened with the light of the living.

Original Language Analysis

לְהָשִׁ֣יב To bring back H7725
לְהָשִׁ֣יב To bring back
Strong's: H7725
Word #: 1 of 7
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
נַ֭פְשׁוֹ his soul H5315
נַ֭פְשׁוֹ his soul
Strong's: H5315
Word #: 2 of 7
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
מִנִּי H4480
מִנִּי
Strong's: H4480
Word #: 3 of 7
properly, a part of; hence (prepositionally), from or out of in many senses
שָׁ֑חַת from the pit H7845
שָׁ֑חַת from the pit
Strong's: H7845
Word #: 4 of 7
a pit (especially as a trap); figuratively, destruction
לֵ֝א֗וֹר to be enlightened H215
לֵ֝א֗וֹר to be enlightened
Strong's: H215
Word #: 5 of 7
to be (causative, make) luminous (literally and metaphorically)
בְּא֣וֹר with the light H216
בְּא֣וֹר with the light
Strong's: H216
Word #: 6 of 7
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
הַֽחַיִּים׃ of the living H2416
הַֽחַיִּים׃ of the living
Strong's: H2416
Word #: 7 of 7
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin

Analysis & Commentary

To bring back his soul from the pit (לְהָשִׁיב נַפְשׁוֹ מִנִּי־שָׁחַת, lehashiv naphsho minni-shachat)—The verb shuv (שׁוּב, in Hiphil "to bring back, restore") is key conversion/repentance language throughout Scripture. The causative stem indicates God actively restores. This echoes Psalm 23:3: "He restoreth my soul." The phrase to be enlightened with the light of the living (לֵאוֹר בְּאוֹר הַחַיִּים, le'or be'or hachayyim) uses double light imagery. The "light of the living" contrasts with death's darkness (Psalm 56:13, Job 33:28). To be enlightened is to experience restoration to full life and divine favor.

This restoration language anticipates NT conversion theology: being "delivered from the power of darkness, and translated into the kingdom of his dear Son" (Colossians 1:13). John 8:12 declares Christ "the light of the world"—those following Him "shall not walk in darkness, but shall have the light of life." Elihu's vision of God restoring souls from the pit finds ultimate fulfillment in regeneration (Titus 3:5) and final resurrection (1 Corinthians 15:42-44).

Historical Context

Light/darkness dualism was prominent in ancient Near Eastern thought, but biblical usage is unique. Light isn't merely natural vs. supernatural but represents God's presence, life, truth (Psalm 27:1, 119:105). The Qumran community (Dead Sea Scrolls) developed elaborate light/darkness theology. NT writers, especially John (John 1:4-9, 1 John 1:5-7), build on OT foundations, presenting Christ as ultimate Light conquering darkness.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Bible Stories