Job 33:29

Authorized King James Version

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Lo, all these things worketh God oftentimes with man,

Original Language Analysis

הֶן H2005
הֶן
Strong's: H2005
Word #: 1 of 9
lo!; also (as expressing surprise) if
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֵ֭לֶּה H428
אֵ֭לֶּה
Strong's: H428
Word #: 3 of 9
these or those
יִפְעַל Lo all these things worketh H6466
יִפְעַל Lo all these things worketh
Strong's: H6466
Word #: 4 of 9
to do or make (systematically and habitually), especially to practise
אֵ֑ל God H410
אֵ֑ל God
Strong's: H410
Word #: 5 of 9
strength; as adjective, mighty; especially the almighty (but used also of any deity)
פַּעֲמַ֖יִם oftentimes H6471
פַּעֲמַ֖יִם oftentimes
Strong's: H6471
Word #: 6 of 9
a stroke, literally or figuratively (in various applications, as follow)
שָׁל֣וֹשׁ H7969
שָׁל֣וֹשׁ
Strong's: H7969
Word #: 7 of 9
three; occasionally (ordinal) third, or (multiple) thrice
עִם H5973
עִם
Strong's: H5973
Word #: 8 of 9
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
גָּֽבֶר׃ with man H1397
גָּֽבֶר׃ with man
Strong's: H1397
Word #: 9 of 9
properly, a valiant man or warrior; generally, a person simply

Analysis & Commentary

Lo, all these things worketh God oftentimes with man (הֶן־כָּל־אֵלֶּה יִפְעַל־אֵל פַּעֲמַיִם שָׁלוֹשׁ עִם־גָּבֶר, hen-kol-eleh yiphal-El pa'amayim shalosh im-gaver)—The phrase "twice, three times" (pa'amayim shalosh) is Hebrew idiom for "repeatedly" (not literally 2-3 times). The verb pa'al (פָּעַל, "to work, do") emphasizes God's active engagement. Elihu argues God repeatedly intervenes in human lives, not abandoning them to death. This counters Job's sense of divine abandonment (Job 7:19, 10:20). The noun gaver (גֶּבֶר, man/mighty man) emphasizes humanity's smallness compared to God's greatness.

Elihu's theology affirms divine persistence: God doesn't give one warning then abandon. This anticipates Jesus's parable of the persistent father waiting for the prodigal (Luke 15:20) and God's patience in Romans 2:4: "the goodness of God leadeth thee to repentance." Reformed theology speaks of "irresistible grace"—God's effectual calling doesn't fail (John 6:37, 44). Elihu sees suffering not as abandonment but repeated divine intervention to bring people back from destruction.

Historical Context

Ancient Near Eastern religions often portrayed gods as capricious, giving single warnings before destructive judgment. Elihu's emphasis on God's repeated interventions distinguishes Yahweh as patient and redemptive. This aligns with covenant theology—God's commitment to relationship despite human failure. Hosea, Jeremiah, and Ezekiel all emphasize God's persistent pursuit of unfaithful Israel (Hosea 11:8, Jeremiah 31:3).

Questions for Reflection

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