Job 33:31

Authorized King James Version

PDF

Mark well, O Job, hearken unto me: hold thy peace, and I will speak.

Original Language Analysis

הַקְשֵׁ֖ב Mark well H7181
הַקְשֵׁ֖ב Mark well
Strong's: H7181
Word #: 1 of 7
to prick up the ears, i.e., hearken
אִיּ֥וֹב O Job H347
אִיּ֥וֹב O Job
Strong's: H347
Word #: 2 of 7
ijob, the patriarch famous for his patience
שְֽׁמַֽע hearken H8085
שְֽׁמַֽע hearken
Strong's: H8085
Word #: 3 of 7
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
לִ֑י H0
לִ֑י
Strong's: H0
Word #: 4 of 7
הַ֝חֲרֵ֗שׁ unto me hold thy peace H2790
הַ֝חֲרֵ֗שׁ unto me hold thy peace
Strong's: H2790
Word #: 5 of 7
to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad
וְאָנֹכִ֥י H595
וְאָנֹכִ֥י
Strong's: H595
Word #: 6 of 7
i
אֲדַבֵּֽר׃ and I will speak H1696
אֲדַבֵּֽר׃ and I will speak
Strong's: H1696
Word #: 7 of 7
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Analysis & Commentary

Mark well, O Job, hearken unto me (הַקְשֵׁב אִיּוֹב שְׁמַע־לִי, haqshev Iyyov shema-li)—The verb qashav (קָשַׁב, "to attend, pay attention") and shama (שָׁמַע, "to hear, obey") together emphasize urgent listening. This doubles the imperative, demanding Job's full attention. The phrase hold thy peace, and I will speak (הַחֲרֵשׁ וְאָנֹכִי אֲדַבֵּר) uses charash (חָרַשׁ, "to be silent"). Elihu demands Job's silence to receive instruction. This reflects ancient teacher-student dynamics—disciples silent before masters.

The biblical pattern is consistent: "Be still, and know that I am God" (Psalm 46:10). Jesus rebuked the storm: "Peace, be still" (Mark 4:39). Spiritual receptivity requires silencing our defenses and arguments. Job's previous speeches (chapters 3-31) have been extensive self-justification. Elihu demands he cease and listen. This anticipates God's answer (chapters 38-41), which also silences Job (40:4, 42:6). True wisdom begins with humble listening, not assertive speaking (James 1:19, "swift to hear, slow to speak").

Historical Context

Ancient Near Eastern wisdom tradition emphasized the disciple posture: silence before the teacher. Proverbs repeatedly contrasts the wise (who listen) with fools (who speak hastily): Proverbs 17:28, "Even a fool, when he holdeth his peace, is counted wise." Egyptian wisdom literature (Instruction of Amenemope) similarly emphasized listening. Elihu's demand reflects this pedagogy—learning requires receptivity, not merely asserting one's position.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Bible Stories