Jeremiah 36:3

Authorized King James Version

It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.

Word-by-Word Analysis
#1
אוּלַ֤י
if not; hence perhaps
#2
יִשְׁמְעוּ֙
will hear
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
#3
בֵּ֣ית
It may be that the house
a house (in the greatest variation of applications, especially family, etc.)
#4
יְהוּדָ֔ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#5
אֵ֚ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#6
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#7
הָרָעָ֔ה
all the evil
bad or (as noun) evil (natural or moral)
#8
אֲשֶׁ֛ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#9
אָנֹכִ֥י
i
#10
חֹשֵׁ֖ב
which I purpose
properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a maliciou
#11
לַעֲשׂ֣וֹת
to do
to do or make, in the broadest sense and widest application
#12
לָהֶ֑ם
H0
#13
לְמַ֣עַן
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
#14
יָשׁ֗וּבוּ
unto them that they may return
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#15
אִ֚ישׁ
every man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#16
מִדַּרְכּ֣וֹ
way
a road (as trodden); figuratively, a course of life or mode of action, often adverb
#17
הָרָעָ֔ה
all the evil
bad or (as noun) evil (natural or moral)
#18
וְסָלַחְתִּ֥י
that I may forgive
to forgive
#19
לַעֲוֺנָ֖ם
their iniquity
perversity, i.e., (moral) evil
#20
וּלְחַטָּאתָֽם׃
and their sin
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

Analysis

This verse develops the salvation theme central to Jeremiah. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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