Jeremiah 1:11

Authorized King James Version

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Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.

Original Language Analysis

וַיְהִ֤י H1961
וַיְהִ֤י
Strong's: H1961
Word #: 1 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דְבַר Moreover the word H1697
דְבַר Moreover the word
Strong's: H1697
Word #: 2 of 14
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָה֙ of the LORD H3068
יְהוָה֙ of the LORD
Strong's: H3068
Word #: 3 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵלַ֣י H413
אֵלַ֣י
Strong's: H413
Word #: 4 of 14
near, with or among; often in general, to
וָאֹמַ֕ר came unto me saying H559
וָאֹמַ֕ר came unto me saying
Strong's: H559
Word #: 5 of 14
to say (used with great latitude)
מָה H4100
מָה
Strong's: H4100
Word #: 6 of 14
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אַתָּ֥ה H859
אַתָּ֥ה
Strong's: H859
Word #: 7 of 14
thou and thee, or (plural) ye and you
רֹאֶֽה׃ I see H7200
רֹאֶֽה׃ I see
Strong's: H7200
Word #: 8 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יִרְמְיָ֑הוּ Jeremiah H3414
יִרְמְיָ֑הוּ Jeremiah
Strong's: H3414
Word #: 9 of 14
jirmejah, the name of eight or nine israelites
וָאֹמַ֕ר came unto me saying H559
וָאֹמַ֕ר came unto me saying
Strong's: H559
Word #: 10 of 14
to say (used with great latitude)
מַקֵּ֥ל a rod H4731
מַקֵּ֥ל a rod
Strong's: H4731
Word #: 11 of 14
a shoot, i.e., stick (with leaves on, or for walking, striking, guiding, divining)
שָׁקֵ֖ד of an almond tree H8247
שָׁקֵ֖ד of an almond tree
Strong's: H8247
Word #: 12 of 14
the almond (tree or nut; as being the earliest in bloom)
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 13 of 14
i
רֹאֶֽה׃ I see H7200
רֹאֶֽה׃ I see
Strong's: H7200
Word #: 14 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Analysis & Commentary

God initiates Jeremiah's prophetic training with a question: 'Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou?' This pedagogical method—asking what the prophet sees—engages Jeremiah's observation and interpretation, training him to perceive spiritual significance in ordinary objects. His response 'I see a rod of an almond tree' (maqqel shaqed, מַקֵּל שָׁקֵד) describes a common sight—an almond branch. The almond tree (shaqed, from shaqad, שָׁקַד, 'to watch' or 'be wakeful') was significant in Israel as the first tree to blossom in late winter (January-February), its white flowers appearing before leaves. In Hebrew, shaqed (almond) is a wordplay on shaqad (watching/waking). This linguistic connection isn't coincidental but divinely designed for prophetic instruction. The almond branch symbolizes vigilance, awakening, early activity—appropriate imagery for God's watchfulness over His word's fulfillment. This teaching method appears throughout Scripture: God uses visible creation to illustrate invisible truth, training prophets and believers to see beyond physical appearances to spiritual realities.

Historical Context

Almond trees held symbolic significance in Israel. Aaron's rod that budded was almond (Numbers 17:8), demonstrating divine authentication. The menorah design included almond blossoms (Exodus 25:33-34), symbolizing light and life. Jeremiah's vision of the almond branch occurs early in his ministry (following his commission), establishing a pattern—God would use common objects to communicate prophetic messages. Similar vision-teaching appears with Amos (plumb line, summer fruit, Amos 7:7-8, 8:1-2) and Zechariah (multiple symbolic visions, Zechariah 1-6). This method demonstrates God's condescension—using familiar, tangible images to communicate spiritual truth. The almond's early blooming made it called 'the waker' or 'the watcher' tree, perfectly suited to symbolize God's watchfulness. Ancient Near Eastern cultures used natural phenomena symbolically; biblical prophets were trained to see God's messages in creation, dreams, and ordinary objects.

Questions for Reflection

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