Isaiah 49:16

Authorized King James Version

PDF

Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.

Original Language Analysis

הֵ֥ן H2005
הֵ֥ן
Strong's: H2005
Word #: 1 of 7
lo!; also (as expressing surprise) if
עַל H5921
עַל
Strong's: H5921
Word #: 2 of 7
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כַּפַּ֖יִם thee upon the palms of my hands H3709
כַּפַּ֖יִם thee upon the palms of my hands
Strong's: H3709
Word #: 3 of 7
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
חַקֹּתִ֑יךְ Behold I have graven H2710
חַקֹּתִ֑יךְ Behold I have graven
Strong's: H2710
Word #: 4 of 7
properly, to hack, i.e., engrave (judges 5:14, to be a scribe simply); by implication, to enact (laws being cut in stone or metal tablets in primitive
חוֹמֹתַ֥יִךְ thy walls H2346
חוֹמֹתַ֥יִךְ thy walls
Strong's: H2346
Word #: 5 of 7
a wall of protection
נֶגְדִּ֖י H5048
נֶגְדִּ֖י
Strong's: H5048
Word #: 6 of 7
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
תָּמִֽיד׃ are continually H8548
תָּמִֽיד׃ are continually
Strong's: H8548
Word #: 7 of 7
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the re

Analysis & Commentary

Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. This remarkable verse employs intimate anthropomorphic imagery to express God's unforgetting love for His people. The Hebrew chaqaq (חָקַק, "graven/engraved") suggests permanent inscription, like a tattoo or carving that cannot be erased. Ancient Near Eastern practices included marking slaves' or devotees' hands with their master's or deity's name; God reverses this—He bears His people's name on His hands.

The "palms" (kappayim, כַּפַּיִם) are constantly visible to oneself, suggesting God's perpetual awareness of His people. This powerfully refutes Zion's complaint in verse 14 that God has forgotten them. The second image—"thy walls are continually before me"—references Jerusalem's destroyed fortifications, promising that their reconstruction is ever in God's sight and intention.

From a Christological perspective, this prophecy finds profound fulfillment in Christ's pierced hands. The wounds He bore for our redemption remain eternally visible (John 20:27, Revelation 5:6), a permanent memorial of His love. The Reformed tradition emphasizes that God's people are eternally secure precisely because they are engraved upon Christ's hands—an immutable record of divine love that cannot be forgotten or erased. This grounds the doctrine of perseverance of the saints in God's character, not human effort.

Historical Context

The image of engraving on palms may allude to ancient memorial practices. Isaiah 44:5 mentions writing on the hand as a mark of covenant belonging. Some cultures marked slaves or servants on their hands or foreheads to indicate ownership. Archaeological evidence from ancient Egypt and Mesopotamia shows various forms of hand marking for religious or social identification.

For exiled Israelites, Jerusalem's walls (chomot, חֹמוֹת) symbolized security, identity, and divine protection. Nehemiah 1:3 describes the devastating effect of Jerusalem's broken walls. Isaiah's promise that God continually sees these walls assured that their reconstruction was certain—fulfilled initially through Nehemiah's efforts (445 BCE) and ultimately in the New Jerusalem whose walls are eternally secure (Revelation 21:12-21).

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People