In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.
In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts (בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת אֶקָּחֲךָ זְרֻבָּבֶל בֶּן־שְׁאַלְתִּיאֵל עַבְדִּי נְאֻם־יְהוָה וְשַׂמְתִּיךָ כַּחוֹתָם כִּי־בְךָ בָחַרְתִּי נְאֻם יְהוָה צְבָאוֹת/bayom hahu ne'um YHWH Tzeva'ot ekkachakha Zerubbavel ben-She'altiel avdi ne'um YHWH vesamtikha khachotam ki-vekha bacharti ne'um YHWH Tzeva'ot)—God's climactic promise to Zerubbabel uses three powerful terms:
**My servant (עַבְדִּי/avdi)—the highest honor, used of Moses, David, prophets, and ultimately the Messiah (Isaiah 42:1, 52:13). Zerubbabel is God's chosen instrument for His purposes.
**As a signet (כַּחוֹתָם/khachotam)—a seal ring used to authenticate documents, representing authority and identity. Kings sealed decrees with signet rings (Esther 8:8). God promised to make Zerubbabel like His own signet—representing divine authority. This reverses Jeremiah 22:24, where God declared He would tear off King Jehoiachin (Zerubbabel's grandfather) like a signet ring and cast him away due to wickedness. Now, in Zerubbabel, God restores the Davidic line to favor.
**I have chosen thee (בְךָ בָחַרְתִּי/vekha bacharti)—the verb בָּחַר (bachar) means select, elect. God's sovereign choice guarantees His purposes. Though Zerubbabel seems insignificant—a minor governor under foreign rule—God has chosen him for His redemptive plan. This prophecy points beyond Zerubbabel to Christ, the ultimate Davidic Son, God's chosen Servant, the perfect image and seal of God's authority (Colossians 1:15, Hebrews 1:3). Jesus is the fulfillment of every covenant promise to David.
Historical Context
Zerubbabel led the first return from exile, laid the temple foundation, and now—after sixteen years—completed the rebuilding (516 BC). He represented the Davidic line's continuity despite exile and foreign rule. Though he had no throne, crown, or kingdom, he maintained faithfulness, and through his lineage came Joseph (Matthew 1:12) and Mary (Luke 3:27, different Zerubbabel or genealogical complexity), making him ancestor to Jesus Christ, the King of Kings.
Questions for Reflection
How does God's choice of Zerubbabel—insignificant by worldly standards but chosen for divine purposes—encourage you when feeling small or ineffective?
What does it mean that Jesus is the ultimate "signet"—the perfect representation of God's authority and character?
How do you live faithfully in your "in-between" time—like Zerubbabel between exile and full kingdom—trusting God's promises even when complete fulfillment isn't yet visible?
Related Resources
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Analysis & Commentary
In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts (בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת אֶקָּחֲךָ זְרֻבָּבֶל בֶּן־שְׁאַלְתִּיאֵל עַבְדִּי נְאֻם־יְהוָה וְשַׂמְתִּיךָ כַּחוֹתָם כִּי־בְךָ בָחַרְתִּי נְאֻם יְהוָה צְבָאוֹת/bayom hahu ne'um YHWH Tzeva'ot ekkachakha Zerubbavel ben-She'altiel avdi ne'um YHWH vesamtikha khachotam ki-vekha bacharti ne'um YHWH Tzeva'ot)—God's climactic promise to Zerubbabel uses three powerful terms:
**My servant (עַבְדִּי/avdi)—the highest honor, used of Moses, David, prophets, and ultimately the Messiah (Isaiah 42:1, 52:13). Zerubbabel is God's chosen instrument for His purposes.
**As a signet (כַּחוֹתָם/khachotam)—a seal ring used to authenticate documents, representing authority and identity. Kings sealed decrees with signet rings (Esther 8:8). God promised to make Zerubbabel like His own signet—representing divine authority. This reverses Jeremiah 22:24, where God declared He would tear off King Jehoiachin (Zerubbabel's grandfather) like a signet ring and cast him away due to wickedness. Now, in Zerubbabel, God restores the Davidic line to favor.
**I have chosen thee (בְךָ בָחַרְתִּי/vekha bacharti)—the verb בָּחַר (bachar) means select, elect. God's sovereign choice guarantees His purposes. Though Zerubbabel seems insignificant—a minor governor under foreign rule—God has chosen him for His redemptive plan. This prophecy points beyond Zerubbabel to Christ, the ultimate Davidic Son, God's chosen Servant, the perfect image and seal of God's authority (Colossians 1:15, Hebrews 1:3). Jesus is the fulfillment of every covenant promise to David.