Haggai 2:23

Authorized King James Version

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In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.

Original Language Analysis

בַּיּ֣וֹם In that day H3117
בַּיּ֣וֹם In that day
Strong's: H3117
Word #: 1 of 20
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֣וּא H1931
הַה֣וּא
Strong's: H1931
Word #: 2 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
נְאֻ֖ם saith H5002
נְאֻ֖ם saith
Strong's: H5002
Word #: 3 of 20
an oracle
יְהוָ֥ה the LORD H3068
יְהוָ֥ה the LORD
Strong's: H3068
Word #: 4 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
צְבָאֽוֹת׃ of hosts H6635
צְבָאֽוֹת׃ of hosts
Strong's: H6635
Word #: 5 of 20
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
אֶ֠קָּחֲךָ will I take H3947
אֶ֠קָּחֲךָ will I take
Strong's: H3947
Word #: 6 of 20
to take (in the widest variety of applications)
זְרֻבָּבֶ֨ל thee O Zerubbabel H2216
זְרֻבָּבֶ֨ל thee O Zerubbabel
Strong's: H2216
Word #: 7 of 20
zerubbabel, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 8 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שְׁאַלְתִּיאֵ֤ל of Shealtiel H7597
שְׁאַלְתִּיאֵ֤ל of Shealtiel
Strong's: H7597
Word #: 9 of 20
shealtiel, an israelite
עַבְדִּי֙ my servant H5650
עַבְדִּי֙ my servant
Strong's: H5650
Word #: 10 of 20
a servant
נְאֻ֖ם saith H5002
נְאֻ֖ם saith
Strong's: H5002
Word #: 11 of 20
an oracle
יְהוָ֥ה the LORD H3068
יְהוָ֥ה the LORD
Strong's: H3068
Word #: 12 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְשַׂמְתִּ֖יךָ and will make H7760
וְשַׂמְתִּ֖יךָ and will make
Strong's: H7760
Word #: 13 of 20
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
כַּֽחוֹתָ֑ם thee as a signet H2368
כַּֽחוֹתָ֑ם thee as a signet
Strong's: H2368
Word #: 14 of 20
a signature-ring
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 15 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְךָ֣ H0
בְךָ֣
Strong's: H0
Word #: 16 of 20
בָחַ֔רְתִּי for I have chosen H977
בָחַ֔רְתִּי for I have chosen
Strong's: H977
Word #: 17 of 20
properly, to try, i.e., (by implication) select
נְאֻ֖ם saith H5002
נְאֻ֖ם saith
Strong's: H5002
Word #: 18 of 20
an oracle
יְהוָ֥ה the LORD H3068
יְהוָ֥ה the LORD
Strong's: H3068
Word #: 19 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
צְבָאֽוֹת׃ of hosts H6635
צְבָאֽוֹת׃ of hosts
Strong's: H6635
Word #: 20 of 20
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci

Analysis & Commentary

In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts (בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת אֶקָּחֲךָ זְרֻבָּבֶל בֶּן־שְׁאַלְתִּיאֵל עַבְדִּי נְאֻם־יְהוָה וְשַׂמְתִּיךָ כַּחוֹתָם כִּי־בְךָ בָחַרְתִּי נְאֻם יְהוָה צְבָאוֹת/bayom hahu ne'um YHWH Tzeva'ot ekkachakha Zerubbavel ben-She'altiel avdi ne'um YHWH vesamtikha khachotam ki-vekha bacharti ne'um YHWH Tzeva'ot)—God's climactic promise to Zerubbabel uses three powerful terms:

**My servant (עַבְדִּי/avdi)—the highest honor, used of Moses, David, prophets, and ultimately the Messiah (Isaiah 42:1, 52:13). Zerubbabel is God's chosen instrument for His purposes.

**As a signet (כַּחוֹתָם/khachotam)—a seal ring used to authenticate documents, representing authority and identity. Kings sealed decrees with signet rings (Esther 8:8). God promised to make Zerubbabel like His own signet—representing divine authority. This reverses Jeremiah 22:24, where God declared He would tear off King Jehoiachin (Zerubbabel's grandfather) like a signet ring and cast him away due to wickedness. Now, in Zerubbabel, God restores the Davidic line to favor.

**I have chosen thee (בְךָ בָחַרְתִּי/vekha bacharti)—the verb בָּחַר (bachar) means select, elect. God's sovereign choice guarantees His purposes. Though Zerubbabel seems insignificant—a minor governor under foreign rule—God has chosen him for His redemptive plan. This prophecy points beyond Zerubbabel to Christ, the ultimate Davidic Son, God's chosen Servant, the perfect image and seal of God's authority (Colossians 1:15, Hebrews 1:3). Jesus is the fulfillment of every covenant promise to David.

Historical Context

Zerubbabel led the first return from exile, laid the temple foundation, and now—after sixteen years—completed the rebuilding (516 BC). He represented the Davidic line's continuity despite exile and foreign rule. Though he had no throne, crown, or kingdom, he maintained faithfulness, and through his lineage came Joseph (Matthew 1:12) and Mary (Luke 3:27, different Zerubbabel or genealogical complexity), making him ancestor to Jesus Christ, the King of Kings.

Questions for Reflection

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