O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.
O LORD, thou art my God; I will exalt thee, I will praise thy name—After chapter 24's devastating judgment, chapter 25 erupts in worship. The personal pronouns emphasize covenant relationship: 'my God' (אֱלֹהָי, Elohai). I will exalt thee (אֲרוֹמִמְךָ, aromimka) means to lift up, magnify, make great—responding to God's self-revelation in judgment with worship.
For thou hast done wonderful things (כִּי עָשִׂיתָ פֶּלֶא, ki asita pele)—The Hebrew פֶּלֶא (pele, wonderful things) refers to acts only God can perform, miraculous deeds that inspire awe. These aren't random miracles but purposeful demonstrations of divine power and character.
Thy counsels of old are faithfulness and truth (עֵצוֹת מֵרָחוֹק אֱמוּנָה אֹמֶן, etsot merachok emunah omen)—God's ancient plans (from distant time) are utterly reliable. אֱמוּנָה (emunah, faithfulness) and אֹמֶן (omen, truth/stability) appear together emphasizing absolute dependability. What God planned long ago, He executes precisely—no failed promises, no adjusted plans. This grounds worship in God's proven character across history.
Historical Context
This thanksgiving psalm interrupts the apocalypse genre, showing appropriate response to divine judgment: worship. 'Counsels of old' suggests God's eternal decree, planned before creation, now unfolding in history. For Israel, this referenced promises to Abraham, David, and the prophets—all faithfully fulfilled. New Testament believers see even deeper fulfillment: God's eternal plan of redemption through Christ, 'foreordained before the foundation of the world' (1 Peter 1:20), executed precisely at the appointed time (Galatians 4:4). Paul celebrates this same theme: God's purpose 'from the beginning' now revealed (Ephesians 3:9-11).
Questions for Reflection
How does personal relationship with God ('thou art my God') transform worship from mere religious duty to heartfelt response?
What 'wonderful things' has God done in your life that should provoke exaltation and praise?
How does God's faithfulness to 'counsels of old' (ancient promises kept) strengthen your confidence in His future promises?
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Analysis & Commentary
O LORD, thou art my God; I will exalt thee, I will praise thy name—After chapter 24's devastating judgment, chapter 25 erupts in worship. The personal pronouns emphasize covenant relationship: 'my God' (אֱלֹהָי, Elohai). I will exalt thee (אֲרוֹמִמְךָ, aromimka) means to lift up, magnify, make great—responding to God's self-revelation in judgment with worship.
For thou hast done wonderful things (כִּי עָשִׂיתָ פֶּלֶא, ki asita pele)—The Hebrew פֶּלֶא (pele, wonderful things) refers to acts only God can perform, miraculous deeds that inspire awe. These aren't random miracles but purposeful demonstrations of divine power and character.
Thy counsels of old are faithfulness and truth (עֵצוֹת מֵרָחוֹק אֱמוּנָה אֹמֶן, etsot merachok emunah omen)—God's ancient plans (from distant time) are utterly reliable. אֱמוּנָה (emunah, faithfulness) and אֹמֶן (omen, truth/stability) appear together emphasizing absolute dependability. What God planned long ago, He executes precisely—no failed promises, no adjusted plans. This grounds worship in God's proven character across history.