Isaiah 13:9
Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
Original Language Analysis
Cross References
Historical Context
Isaiah prophesied during 740-681 BCE, addressing both the immediate crisis of Assyrian aggression and the coming Babylonian exile. Chapter 13 begins Isaiah's oracles against the nations (chapters 13-23), with Babylon receiving prominence as the eventual destroyer of Jerusalem (586 BCE). Historically, Babylon fell to the Medes and Persians in 539 BCE, partially fulfilling this prophecy.
The "Day of the Lord" concept appears throughout the prophets (Joel 2:1-11, Amos 5:18-20, Zephaniah 1:14-18) as both historical judgments and eschatological consummation. Ancient Near Eastern warfare was brutal, and Isaiah's language would have resonated powerfully with audiences familiar with military devastation. The prophets consistently warned that God uses pagan nations as instruments of judgment, then judges those nations for their pride and cruelty.
For Isaiah's original audience, this oracle provided both warning and hope: warning to Judah not to trust in alliances with Babylon, and hope that their future oppressor would ultimately face divine retribution. The prophecy's dual fulfillment pattern—near (Babylon's fall) and far (final judgment)—characterizes much prophetic literature.
Questions for Reflection
- How does the certainty of God's judgment against sin shape your understanding of His holiness and justice?
- What does this passage reveal about God's patience and the urgency of repentance before judgment comes?
- How should the reality of the Day of the Lord influence your daily priorities, relationships, and proclamation of the gospel?
- In what ways does God's judgment against Babylon demonstrate His sovereignty over all nations and human empires?
- How does understanding both the historical and eschatological dimensions of this prophecy deepen your appreciation for God's faithfulness to His Word?
Related Resources
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Analysis & Commentary
Behold, the day of the LORD cometh, cruel both with wrath and fierce anger. This prophetic announcement introduces one of Scripture's most sobering themes: the Day of the Lord (yom YHWH). The Hebrew word akzari (אַכְזָרִי, "cruel") describes not divine sadism but the unmitigated severity of God's judgment against sin. The dual emphasis on "wrath" (evrah, עֶבְרָה) and "fierce anger" (charon af, חֲרוֹן אַף—literally "burning of nose") employs intensive Hebrew parallelism to convey the totality of divine indignation.
The phrase "to lay the land desolate" uses shamah (שָׁמָה), meaning utter devastation and horror. This prophecy had immediate application to Babylon's judgment (Isaiah 13:1-22) but extends eschatologically to the final Day of the Lord when God judges all wickedness. The comprehensive scope—"destroy the sinners thereof out of it"—reveals God's commitment to purging creation of rebellion.
This verse establishes crucial theological truths:
The New Testament confirms this Day's certainty (2 Peter 3:10, Revelation 6:17) while urging repentance before it arrives.