Isaiah 13:6

Authorized King James Version

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Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.

Original Language Analysis

הֵילִ֕ילוּ Howl H3213
הֵילִ֕ילוּ Howl
Strong's: H3213
Word #: 1 of 8
to howl (with a wailing tone) or yell (with a boisterous one)
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 2 of 8
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָר֖וֹב is at hand H7138
קָר֖וֹב is at hand
Strong's: H7138
Word #: 3 of 8
near (in place, kindred or time)
י֣וֹם ye for the day H3117
י֣וֹם ye for the day
Strong's: H3117
Word #: 4 of 8
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 5 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
כְּשֹׁ֖ד as a destruction H7701
כְּשֹׁ֖ד as a destruction
Strong's: H7701
Word #: 6 of 8
violence, ravage
מִשַּׁדַּ֥י from the Almighty H7706
מִשַּׁדַּ֥י from the Almighty
Strong's: H7706
Word #: 7 of 8
the almighty
יָבֽוֹא׃ it shall come H935
יָבֽוֹא׃ it shall come
Strong's: H935
Word #: 8 of 8
to go or come (in a wide variety of applications)

Cross References

Analysis & Commentary

'Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.' The command to howl (lament with loud wailing) reflects the terror of impending judgment. 'The day of the LORD' is a major prophetic theme—God's intervention in history to judge sin and vindicate righteousness. Here it comes 'as a destruction from the Almighty' (Hebrew: Shaddai). The wordplay is intentional: 'shod' (destruction) from 'Shaddai' (Almighty)—devastating judgment from the all-powerful God. This day is both historical (Babylon's fall) and eschatological (final judgment).

Historical Context

The 'day of the LORD' concept runs throughout Scripture (Joel 2:1; Amos 5:18; Zephaniah 1:14; 2 Peter 3:10). It represents God's definitive intervention to judge evil and establish righteousness. For Babylon, this day came in 539 BC. Yet prophetic language often carries multiple fulfillments—historical and eschatological. The cosmic imagery in verses 10-13 suggests this prophecy points beyond Babylon's fall to final judgment. Reformed theology sees God's historical judgments as previews of final judgment at Christ's return.

Questions for Reflection

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