Genesis 44:29

Authorized King James Version

PDF

And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.

Original Language Analysis

וּלְקַחְתֶּ֧ם And if ye take H3947
וּלְקַחְתֶּ֧ם And if ye take
Strong's: H3947
Word #: 1 of 13
to take (in the widest variety of applications)
גַּם H1571
גַּם
Strong's: H1571
Word #: 2 of 13
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זֶ֛ה H2088
זֶ֛ה
Strong's: H2088
Word #: 4 of 13
the masculine demonstrative pronoun, this or that
מֵעִ֥ם this also from H5973
מֵעִ֥ם this also from
Strong's: H5973
Word #: 5 of 13
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
פָּנַ֖י me H6440
פָּנַ֖י me
Strong's: H6440
Word #: 6 of 13
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וְקָרָ֣הוּ befall him H7136
וְקָרָ֣הוּ befall him
Strong's: H7136
Word #: 7 of 13
to light upon (chiefly by accident); specifically, to impose timbers (for roof or floor)
אָס֑וֹן and mischief H611
אָס֑וֹן and mischief
Strong's: H611
Word #: 8 of 13
hurt
וְהֽוֹרַדְתֶּ֧ם ye shall bring down H3381
וְהֽוֹרַדְתֶּ֧ם ye shall bring down
Strong's: H3381
Word #: 9 of 13
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֵֽׂיבָתִ֛י my gray hairs H7872
שֵֽׂיבָתִ֛י my gray hairs
Strong's: H7872
Word #: 11 of 13
old age
בְּרָעָ֖ה with sorrow H7451
בְּרָעָ֖ה with sorrow
Strong's: H7451
Word #: 12 of 13
bad or (as noun) evil (natural or moral)
שְׁאֹֽלָה׃ to the grave H7585
שְׁאֹֽלָה׃ to the grave
Strong's: H7585
Word #: 13 of 13
hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates

Analysis & Commentary

And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with so... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources