Genesis 42:38

Authorized King James Version

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And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.

Original Language Analysis

וַיֹּ֕אמֶר And he said H559
וַיֹּ֕אמֶר And he said
Strong's: H559
Word #: 1 of 22
to say (used with great latitude)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 2 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
וְהֽוֹרַדְתֶּ֧ם shall not go down H3381
וְהֽוֹרַדְתֶּ֧ם shall not go down
Strong's: H3381
Word #: 3 of 22
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
בְּנִ֖י My son H1121
בְּנִ֖י My son
Strong's: H1121
Word #: 4 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עִמָּכֶ֑ם H5973
עִמָּכֶ֑ם
Strong's: H5973
Word #: 5 of 22
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 6 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָחִ֨יו with you for his brother H251
אָחִ֨יו with you for his brother
Strong's: H251
Word #: 7 of 22
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
מֵ֜ת is dead H4191
מֵ֜ת is dead
Strong's: H4191
Word #: 8 of 22
to die (literally or figuratively); causatively, to kill
וְה֧וּא H1931
וְה֧וּא
Strong's: H1931
Word #: 9 of 22
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לְבַדּ֣וֹ H905
לְבַדּ֣וֹ
Strong's: H905
Word #: 10 of 22
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
נִשְׁאָ֗ר and he is left H7604
נִשְׁאָ֗ר and he is left
Strong's: H7604
Word #: 11 of 22
properly, to swell up, i.e., be (causatively, make) redundant
וּקְרָאָ֤הוּ befall H7122
וּקְרָאָ֤הוּ befall
Strong's: H7122
Word #: 12 of 22
to encounter, whether accidentally or in a hostile manner
אָסוֹן֙ alone if mischief H611
אָסוֹן֙ alone if mischief
Strong's: H611
Word #: 13 of 22
hurt
בַּדֶּ֙רֶךְ֙ him by the way H1870
בַּדֶּ֙רֶךְ֙ him by the way
Strong's: H1870
Word #: 14 of 22
a road (as trodden); figuratively, a course of life or mode of action, often adverb
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 15 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תֵּֽלְכוּ H1980
תֵּֽלְכוּ
Strong's: H1980
Word #: 16 of 22
to walk (in a great variety of applications, literally and figuratively)
בָ֔הּ H0
בָ֔הּ
Strong's: H0
Word #: 17 of 22
וְהֽוֹרַדְתֶּ֧ם shall not go down H3381
וְהֽוֹרַדְתֶּ֧ם shall not go down
Strong's: H3381
Word #: 18 of 22
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
אֶת H853
אֶת
Strong's: H853
Word #: 19 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֵֽׂיבָתִ֛י my gray hairs H7872
שֵֽׂיבָתִ֛י my gray hairs
Strong's: H7872
Word #: 20 of 22
old age
בְּיָג֖וֹן with sorrow H3015
בְּיָג֖וֹן with sorrow
Strong's: H3015
Word #: 21 of 22
affliction
שְׁאֽוֹלָה׃ to the grave H7585
שְׁאֽוֹלָה׃ to the grave
Strong's: H7585
Word #: 22 of 22
hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates

Analysis & Commentary

And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mi... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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