Genesis 37:33

Authorized King James Version

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And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.

Original Language Analysis

וַיַּכִּירָ֤הּ And he knew it H5234
וַיַּכִּירָ֤הּ And he knew it
Strong's: H5234
Word #: 1 of 10
properly, to scrutinize, i.e., look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (
וַיֹּ֙אמֶר֙ and said H559
וַיֹּ֙אמֶר֙ and said
Strong's: H559
Word #: 2 of 10
to say (used with great latitude)
כְּתֹ֣נֶת coat H3801
כְּתֹ֣נֶת coat
Strong's: H3801
Word #: 3 of 10
a shirt
בְּנִ֔י It is my son's H1121
בְּנִ֔י It is my son's
Strong's: H1121
Word #: 4 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חַיָּ֥ה beast H2416
חַיָּ֥ה beast
Strong's: H2416
Word #: 5 of 10
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
רָעָ֖ה an evil H7451
רָעָ֖ה an evil
Strong's: H7451
Word #: 6 of 10
bad or (as noun) evil (natural or moral)
אֲכָלָ֑תְהוּ hath devoured H398
אֲכָלָ֑תְהוּ hath devoured
Strong's: H398
Word #: 7 of 10
to eat (literally or figuratively)
טֹרַ֖ף is without doubt H2963
טֹרַ֖ף is without doubt
Strong's: H2963
Word #: 8 of 10
to pluck off or pull to pieces; causatively to supply with food (as in morsels)
טֹרַ֖ף is without doubt H2963
טֹרַ֖ף is without doubt
Strong's: H2963
Word #: 9 of 10
to pluck off or pull to pieces; causatively to supply with food (as in morsels)
יוֹסֵֽף׃ him Joseph H3130
יוֹסֵֽף׃ him Joseph
Strong's: H3130
Word #: 10 of 10
joseph, the name of seven israelites

Analysis & Commentary

And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without do... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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