Genesis 37:35

Authorized King James Version

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And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

Original Language Analysis

וַיָּקֻמוּ֩ rose up H6965
וַיָּקֻמוּ֩ rose up
Strong's: H6965
Word #: 1 of 18
to rise (in various applications, literal, figurative, intensive and causative)
כָל H3605
כָל
Strong's: H3605
Word #: 2 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּנִ֛י And all his sons H1121
בְּנִ֛י And all his sons
Strong's: H1121
Word #: 3 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 4 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּנֹתָ֜יו and all his daughters H1323
בְּנֹתָ֜יו and all his daughters
Strong's: H1323
Word #: 5 of 18
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
לְהִתְנַחֵ֔ם to be comforted H5162
לְהִתְנַחֵ֔ם to be comforted
Strong's: H5162
Word #: 6 of 18
properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo
וַיְמָאֵן֙ him but he refused H3985
וַיְמָאֵן֙ him but he refused
Strong's: H3985
Word #: 7 of 18
to refuse
לְהִתְנַחֵ֔ם to be comforted H5162
לְהִתְנַחֵ֔ם to be comforted
Strong's: H5162
Word #: 8 of 18
properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo
וַיֹּ֕אמֶר and he said H559
וַיֹּ֕אמֶר and he said
Strong's: H559
Word #: 9 of 18
to say (used with great latitude)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 10 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵרֵ֧ד For I will go down H3381
אֵרֵ֧ד For I will go down
Strong's: H3381
Word #: 11 of 18
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
אֶל H413
אֶל
Strong's: H413
Word #: 12 of 18
near, with or among; often in general, to
בְּנִ֛י And all his sons H1121
בְּנִ֛י And all his sons
Strong's: H1121
Word #: 13 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָבֵ֖ל mourning H57
אָבֵ֖ל mourning
Strong's: H57
Word #: 14 of 18
lamenting
שְׁאֹ֑לָה into the grave H7585
שְׁאֹ֑לָה into the grave
Strong's: H7585
Word #: 15 of 18
hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
וַיֵּ֥בְךְּ wept H1058
וַיֵּ֥בְךְּ wept
Strong's: H1058
Word #: 16 of 18
to weep; generally to bemoan
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 17 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָבִֽיו׃ Thus his father H1
אָבִֽיו׃ Thus his father
Strong's: H1
Word #: 18 of 18
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and h... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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