Genesis 37:36

Authorized King James Version

PDF

And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the guard.

Original Language Analysis

וְהַ֨מְּדָנִ֔ים And the Midianites H4092
וְהַ֨מְּדָנִ֔ים And the Midianites
Strong's: H4092
Word #: 1 of 10
a midjanite or descendant (native) of midjan
מָֽכְר֥וּ sold H4376
מָֽכְר֥וּ sold
Strong's: H4376
Word #: 2 of 10
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 10
near, with or among; often in general, to
מִצְרָ֑יִם him into Egypt H4714
מִצְרָ֑יִם him into Egypt
Strong's: H4714
Word #: 5 of 10
mitsrajim, i.e., upper and lower egypt
לְפֽוֹטִיפַר֙ unto Potiphar H6318
לְפֽוֹטִיפַר֙ unto Potiphar
Strong's: H6318
Word #: 6 of 10
potiphar, an egyptian
סְרִ֣יס an officer H5631
סְרִ֣יס an officer
Strong's: H5631
Word #: 7 of 10
a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state
פַּרְעֹ֔ה of Pharaoh's H6547
פַּרְעֹ֔ה of Pharaoh's
Strong's: H6547
Word #: 8 of 10
paroh, a general title of egyptian kings
שַׂ֖ר and captain H8269
שַׂ֖ר and captain
Strong's: H8269
Word #: 9 of 10
a head person (of any rank or class)
הַטַּבָּחִֽים׃ of the guard H2876
הַטַּבָּחִֽים׃ of the guard
Strong's: H2876
Word #: 10 of 10
properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food)

Analysis & Commentary

And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the gu... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories