Genesis 40:4

Authorized King James Version

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And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.

Original Language Analysis

וַ֠יִּפְקֹד charged H6485
וַ֠יִּפְקֹד charged
Strong's: H6485
Word #: 1 of 11
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
שַׂ֣ר And the captain H8269
שַׂ֣ר And the captain
Strong's: H8269
Word #: 2 of 11
a head person (of any rank or class)
הַטַּבָּחִ֧ים of the guard H2876
הַטַּבָּחִ֧ים of the guard
Strong's: H2876
Word #: 3 of 11
properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יוֹסֵ֛ף Joseph H3130
יוֹסֵ֛ף Joseph
Strong's: H3130
Word #: 5 of 11
joseph, the name of seven israelites
אִתָּ֖ם H854
אִתָּ֖ם
Strong's: H854
Word #: 6 of 11
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
וַיְשָׁ֣רֶת with them and he served H8334
וַיְשָׁ֣רֶת with them and he served
Strong's: H8334
Word #: 7 of 11
to attend as a menial or worshipper; figuratively, to contribute to
אֹתָ֑ם H853
אֹתָ֑ם
Strong's: H853
Word #: 8 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַיִּֽהְי֥וּ H1961
וַיִּֽהְי֥וּ
Strong's: H1961
Word #: 9 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יָמִ֖ים them and they continued a season H3117
יָמִ֖ים them and they continued a season
Strong's: H3117
Word #: 10 of 11
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
בְּמִשְׁמָֽר׃ in ward H4929
בְּמִשְׁמָֽר׃ in ward
Strong's: H4929
Word #: 11 of 11
a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)

Analysis & Commentary

And the captain of the guard charged Joseph with them, and he served them: and they continued a seas... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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