Genesis 40:3

Authorized King James Version

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And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.

Original Language Analysis

וַיִּתֵּ֨ן And he put H5414
וַיִּתֵּ֨ן And he put
Strong's: H5414
Word #: 1 of 14
to give, used with greatest latitude of application (put, make, etc.)
אֹתָ֜ם H853
אֹתָ֜ם
Strong's: H853
Word #: 2 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּמִשְׁמַ֗ר them in ward H4929
בְּמִשְׁמַ֗ר them in ward
Strong's: H4929
Word #: 3 of 14
a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)
בֵּ֣ית in the house H1004
בֵּ֣ית in the house
Strong's: H1004
Word #: 4 of 14
a house (in the greatest variation of applications, especially family, etc.)
שַׂ֥ר of the captain H8269
שַׂ֥ר of the captain
Strong's: H8269
Word #: 5 of 14
a head person (of any rank or class)
הַטַבָּחִ֖ים of the guard H2876
הַטַבָּחִ֖ים of the guard
Strong's: H2876
Word #: 6 of 14
properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food)
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 14
near, with or among; often in general, to
בֵּ֣ית in the house H1004
בֵּ֣ית in the house
Strong's: H1004
Word #: 8 of 14
a house (in the greatest variation of applications, especially family, etc.)
הַסֹּ֑הַר H5470
הַסֹּ֑הַר
Strong's: H5470
Word #: 9 of 14
a dungeon (as surrounded by walls)
מְק֕וֹם the place H4725
מְק֕וֹם the place
Strong's: H4725
Word #: 10 of 14
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 11 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יוֹסֵ֖ף where Joseph H3130
יוֹסֵ֖ף where Joseph
Strong's: H3130
Word #: 12 of 14
joseph, the name of seven israelites
אָס֥וּר was bound H631
אָס֥וּר was bound
Strong's: H631
Word #: 13 of 14
to yoke or hitch; by analogy, to fasten in any sense, to join battle
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 14 of 14
there (transferring to time) then; often thither, or thence

Analysis & Commentary

And he put them in ward in the house of the captain of the guard, into the prison, the place where J... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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