Genesis 40:5

Authorized King James Version

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And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.

Original Language Analysis

וַיַּֽחַלְמוּ֩ And they dreamed H2492
וַיַּֽחַלְמוּ֩ And they dreamed
Strong's: H2492
Word #: 1 of 19
properly, to bind firmly, i.e., (through the figurative sense of dumbness) to dream
חֲלֹמ֑וֹ a dream H2472
חֲלֹמ֑וֹ a dream
Strong's: H2472
Word #: 2 of 19
a dream
שְׁנֵיהֶ֜ם both of them H8147
שְׁנֵיהֶ֜ם both of them
Strong's: H8147
Word #: 3 of 19
two; also (as ordinal) twofold
אִ֤ישׁ H582
אִ֤ישׁ
Strong's: H582
Word #: 4 of 19
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
חֲלֹמ֑וֹ a dream H2472
חֲלֹמ֑וֹ a dream
Strong's: H2472
Word #: 5 of 19
a dream
בְּלַ֣יְלָה night H3915
בְּלַ֣יְלָה night
Strong's: H3915
Word #: 6 of 19
properly, a twist (away of the light), i.e., night; figuratively, adversity
אֶחָ֔ד in one H259
אֶחָ֔ד in one
Strong's: H259
Word #: 7 of 19
properly, united, i.e., one; or (as an ordinal) first
אִ֖ישׁ H582
אִ֖ישׁ
Strong's: H582
Word #: 8 of 19
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
כְּפִתְר֣וֹן according to the interpretation H6623
כְּפִתְר֣וֹן according to the interpretation
Strong's: H6623
Word #: 9 of 19
interpretation (of a dream)
חֲלֹמ֑וֹ a dream H2472
חֲלֹמ֑וֹ a dream
Strong's: H2472
Word #: 10 of 19
a dream
הַמַּשְׁקֶ֣ה H4945
הַמַּשְׁקֶ֣ה
Strong's: H4945
Word #: 11 of 19
properly, causing to drink, i.e., a butler; by implication (intransitively), drink (itself); figuratively, a well-watered region
וְהָֽאֹפֶ֗ה and the baker H644
וְהָֽאֹפֶ֗ה and the baker
Strong's: H644
Word #: 12 of 19
to cook, especially to bake
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 13 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לְמֶ֣לֶךְ of the king H4428
לְמֶ֣לֶךְ of the king
Strong's: H4428
Word #: 14 of 19
a king
מִצְרַ֔יִם of Egypt H4714
מִצְרַ֔יִם of Egypt
Strong's: H4714
Word #: 15 of 19
mitsrajim, i.e., upper and lower egypt
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 16 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֲסוּרִ֖ים which were bound H631
אֲסוּרִ֖ים which were bound
Strong's: H631
Word #: 17 of 19
to yoke or hitch; by analogy, to fasten in any sense, to join battle
בְּבֵ֥ית in the prison H1004
בְּבֵ֥ית in the prison
Strong's: H1004
Word #: 18 of 19
a house (in the greatest variation of applications, especially family, etc.)
הַסֹּֽהַר׃ H5470
הַסֹּֽהַר׃
Strong's: H5470
Word #: 19 of 19
a dungeon (as surrounded by walls)

Analysis & Commentary

And they dreamed a dream both of them, each man his dream in one night, each man according to the in... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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